Joy Illustrations

2073 illustrations evoking joy

đź“–sermon illustrationContemplative

Reinhard Bonnke's Africa - Charismatic (Matthew 28:18-20)

Evangelist Reinhard Bonnke held crusades across Africa for decades. His organization estimates 79 million people recorded decisions for Christ. Critics questioned the numbers; Bonnke just kept preachi

BonnkeAfricacrusadesMatthew 28:18-20
adults
đź“–sermon illustrationLutheran

Luther's Rediscovery - Lutheran (Ephesians 2:8-9)

Luther tried works: fasting, confession, pilgrimage, self-punishment. Nothing brought peace. Then he understood: "By grace... through faith... NOT by works." He later said, "This one and firm rock, wh

Lutherjustificationgrace aloneEphesians 2:8-9
adults
đź“–sermon illustrationBaptist

The Icon Writer's Prayer - Orthodox (John 3:16)

Orthodox icon writers don't "paint" icons; they "write" them—a theological act requiring prayer and fasting. One iconographer spent weeks on an image of Christ, praying before each brushstroke. When a

iconincarnationcreationJohn 3:16
adults
đź“–sermon illustrationInerrantist

Fruit for Liberation - Liberation (Galatians 5:22-23)

The fruit of the Spirit has liberating implications. Peace isn't just inner calm but shalom—wholeness that includes social harmony. Patience sustains long struggles for justice. Kindness confronts sys

liberationshalomSobrinoGalatians 5:22-23
adults
đź“–sermon illustrationWesleyan

Amanda Berry Smith: Evangelist to the World - Black Church (Matthew 28:18-20)

Amanda Berry Smith was born into slavery, became a washerwoman, and then—against every social expectation—became an international evangelist. She preached in India, Africa, and across America. White c

Amanda Berry SmithevangelistcallingMatthew 28:18-20
adults
đź“–sermon illustrationProgressive

Israel's 2,000-Year Wait - Dispensational (Isaiah 40:31)

For nearly 2,000 years, Jews ended Passover with "Next year in Jerusalem"—waiting for return to their homeland. The wait seemed endless; hopes faded and revived across generations. Then 1948: Israel r

IsraelwaitreturnIsaiah 40:31
adults
đź“–sermon illustrationAnabaptist

The Mennonite Migration - Anabaptist (Jeremiah 29:11)

Mennonites have been exiles repeatedly—driven from Switzerland, then the Netherlands, then Prussia, then Russia, then to North and South America. Each migration felt like catastrophe; each produced ne

MennonitemigrationexileJeremiah 29:11
adults
đź“–sermon illustrationEvangelical

The Gift You Can't Earn - Traditional (Ephesians 2:8-9)

A wealthy man died, leaving his estate to his lazy nephew. The nephew had done nothing to deserve it—hadn't worked for his uncle, hadn't visited him, hadn't earned a penny of it. The inheritance was p

gracegiftinheritanceEphesians 2:8-9
adults
đź“–sermon illustrationProgressive

Israel's Scattering and Regathering - Dispensational (Romans 8:28)

For nearly 2,000 years, the Jewish people were scattered across the earth—persecuted, exiled, nearly exterminated. Yet in 1948, Israel was reborn as a nation, fulfilling prophecies spoken millennia ea

IsraelprophecyscatteringRomans 8:28
adults
đź“–sermon illustrationMainline

The Potter Who Uses Broken Pieces - Wesleyan (Romans 8:28)

A Japanese art form called kintsugi repairs broken pottery with gold, making the cracks visible and beautiful. The philosophy: breakage and repair are part of the object's history, not something to hi

kintsugibrokenrepairRomans 8:28
adults
đź“–sermon illustrationMainline

Cooperating With God's Plans - Wesleyan (Jeremiah 29:11)

God had plans for the exiles, but notice: He called them to participate. Build houses. Plant gardens. Marry. Pray. Seek peace. The future wasn't passively received but actively pursued in cooperation

cooperationresponseactionJeremiah 29:11
adults
đź“–sermon illustrationAnabaptist

Grace Shown in Community - Anabaptist (Ephesians 2:8-9)

Early Anabaptists challenged: if we're saved by grace, what does that look like? They pointed to the verses following: "created for good works." Grace saves; grace transforms; grace creates a new comm

gracecommunitytransformationEphesians 2:8-9
adults
đź“–sermon illustrationNon-denom

Cultivated Through Liturgy - Anglican (Galatians 5:22-23)

Anglican spirituality emphasizes formation through liturgy. The weekly rhythms of prayer, confession, communion, and blessing cultivate the Spirit's fruit over time. Thomas Cranmer designed the Book o

liturgyformationCranmerGalatians 5:22-23
adults
đź“–sermon illustrationProsperity

God's Personal Plan for You - Baptist (Jeremiah 29:11)

A teenager wrote Jeremiah 29:11 on her mirror, praying it every day. She didn't know where life would lead—college, career, relationships all uncertain. Twenty years later, she looks back and sees a p

personalplanscallingJeremiah 29:11
adults
đź“–sermon illustrationWesleyan

Joy Unspeakable - Black Church (Galatians 5:22-23)

The Black Church knows joy that defies circumstances—what one hymn calls "joy unspeakable and full of glory." How could enslaved people sing? How could sharecroppers shout? The joy of Galatians 5:22 i

joySpiritcircumstancesGalatians 5:22-23
adults
đź“–sermon illustrationPentecostal

The Missionary's One Verse - Missional (John 3:16)

When missionary John Paton arrived in the New Hebrides in the 1850s, the indigenous language had no word for "believe" or "trust." For years, he searched for how to translate John 3:16. One day, exhau

missiontranslationbelieveJohn 3:16
adults
đź“–sermon illustrationOrthodox

The Fire That Couldn't Stop Worship - Pentecostal (Romans 8:28)

In 2019, a church in Louisiana was burned down by an arsonist. The congregation gathered in the ashes the next Sunday—and worshipped anyway. Within months, their story had spread; donations poured in.

fireworshipexpansionRomans 8:28
adults
đź“–sermon illustrationPentecostal

Hudson Taylor's Impossible Mission - Missional (Philippians 4:13)

When Hudson Taylor felt called to inland China in the 1850s, everyone said it was impossible. No Western missionaries had penetrated the interior; the dangers were extreme. Taylor's health was frail;

Hudson TaylormissionimpossiblePhilippians 4:13
adults
đź“–sermon illustrationCatholic

All Authority Already Given - Reformed (Matthew 28:18-20)

When a new president takes office, the transfer of power happens at a specific moment. Before inauguration, they have no authority; after, they have all of it. Jesus' statement is even more sweeping:

authoritysovereigntykingshipMatthew 28:18-20
adults
đź“–sermon illustrationBaptist

Cyril and Methodius: Apostles to the Slavs - Orthodox (Matthew 28:18-20)

In the 9th century, brothers Cyril and Methodius were sent to evangelize the Slavic peoples. They didn't just preach—they created an alphabet (Cyrillic) so the Slavs could read Scripture in their own

CyrilMethodiusSlavsMatthew 28:18-20
adults
đź“–sermon illustrationProsperity

Fanny Crosby's Blindness - Baptist (Romans 8:28)

Fanny Crosby lost her sight at six weeks old due to a doctor's mistake. She could have spent her life in bitterness. Instead, she wrote over 8,000 hymns—"Blessed Assurance," "To God Be the Glory," "Pa

Fanny CrosbyblindnesshymnsRomans 8:28
adults
đź“–sermon illustrationOrthodox

The Azusa Street Love - Pentecostal (John 3:16)

When the Azusa Street Revival erupted in 1906 Los Angeles, reporters came to mock. What they found shocked them: Black and white worshippers together, men and women leading side by side, rich and poor

Azusa StreetrevivalunityJohn 3:16
adults
🙏devotionalAnabaptist

The Cost and Joy of Discipleship - Biblical Insight

The devotional emphasizes the call to discipleship as a daily choice to prioritize God's will over personal desires. It highlights the paradox of losing worldly gains for the surpassing worth of knowing Christ, ultimately leading to peace, purpose, and joy in participating in His kingdom. The message encourages believers to engage with the world while upholding distinct values of simplicity, forgiveness, and service.

Luke 9:23, Matthew 16:24, Philippians 3:7-8
🙏devotionalAnabaptist

The Cost and Joy of Discipleship - Story

The devotional emphasizes the daily commitment required to follow Jesus, which involves self-denial and prioritizing God's will over personal desires. It highlights the paradox of losing worldly gains for the surpassing worth of knowing Christ, ultimately leading to peace, purpose, and joy in participating in His kingdom.

Luke 9:23, Matthew 16:24, Philippians 3:7-8
PreviousPage 74 of 87Next