character profile

Biblical Profile: The Roman Church

By Tyndale House PublishersSource: Content from Tyndale Open Study Notes (https://www.tyndaleopenresources.com). Licensed under CC BY-SA 4.0 (https://creativecommons.org/licenses/by-sa/4.0/).403 words

The Roman Church

The details of the founding of the church in Rome are not known with certainty. There was a large Jewish population in Rome, and some Jews from Rome were present in Jerusalem on the day of Pentecost at the birth of the church (Acts 2:10). The most likely explanation, then, is that some of these Jews converted to Christianity and took the Good News about Jesus the Messiah to Rome, where a Christian community was born from within the synagogues of Rome. It is unlikely that Peter founded the Roman church or that he was present in Rome by the time Paul wrote to the Roman Christians around AD 57; otherwise, Paul would certainly have greeted him. Consequently, Paul wrote this letter to help ensure that the Roman church had apostolic involvement in their faith. He never wrote to the churches of Judea, founded by the other apostles, but only to churches that either he had founded (e.g., Corinth, Galatia) or to those that had no direct apostolic involvement (e.g., Colosse, Rome).

In time, the Jewish Christians in Rome would have been pushed out of the synagogues by the non-Christian Jews, as happened elsewhere. By the time Paul wrote to the Roman church, they were meeting as separate house churches in private homes (Rom 16:5, 10-11, 15). There were no centralized edifices, and it is uncertain whether the whole body of believers in Rome met together.

When Claudius expelled the Jews from Rome (around AD 49), the Jewish Christians were also forced to leave, among whom were Priscilla and Aquila (Acts 18:2). In the absence of the Jews, the Roman church would have become Gentile in character. When the Jews returned (probably shortly after the death of Claudius in AD 54), there were no doubt questions—if not conflicts—among the Jewish and Gentile Christians. Paul may have written Romans to settle such controversies among this mixed group of Jews and Gentiles worshiping Christ in the same city.

As is evident from Romans 16, Paul already had many friends in the Roman church. In the spring of AD 60, roughly two years after writing Romans, Paul had the opportunity to go to Rome—a desire he had repeatedly expressed (Acts 19:21; Rom 1:13-15). He spent two years there under house arrest awaiting his first trial before Nero, “boldly proclaiming the Kingdom of God and teaching about the Lord Jesus Christ” (Acts 28:30-31).

Passages for Further Study

Acts 28:15-31; Rom 1:13-15; 16:1-16

Topics & Themes

Scripture References

More Illustrations for Romans 16:1-16:16

1 more illustration anchored to this passage

Related Illustrations

👤character profileUniversal

Biblical Profile: Eleazar

Eleazar Eleazar was the third son of Aaron, the first high priest (Exod 6:23). Eleazar’s two older brothers, Nadab and Abihu, offended God by offering incense in a different way than what God had com

biblical_peoplefaithcovenantNumbers 26:1-26:4
👤character profileUniversal

Biblical Profile: Rachel

Rachel Rachel, Laban’s beautiful younger daughter, was Jacob’s favorite wife. He first met her as he arrived at Paddan-aram in Haran, when he helped her remove the stone from a well and watered her f

biblical_peoplegraceGenesis 29:6-30:26
👤character profileUniversal

Biblical Profile: Joshua

Joshua Joshua, son of Nun, was Moses’ assistant and successor as Israel’s leader. Joshua brought the young nation across the Jordan River into the Promised Land of Canaan, faithfully following God’s

biblical_peoplesalvationfaithJoshua 1:1-24:33
👤character profileUniversal

Biblical Profile: Aaron

Aaron Moses’ older brother, Aaron (see Exod 6:20; 7:7), played a crucial role in founding Israel and its institutions, particularly the priesthood. He first appears after Moses’ calling at the burnin

biblical_peoplecovenantholinessExodus 4:14-4:16
👤character profileUniversal

Biblical Profile: The Son of Man

The Son of Man The Hebrew and Aramaic idiom “son of man” simply means “human being.” But the majestic yet humble figure in Daniel 7:13-14, who is “like a son of man”—meaning that he looked like a man

biblical_peoplecovenantholinessDaniel 7:13-7:14
👤character profileUniversal

Biblical Profile: Zadok

Zadok Zadok was an important transitional figure in the history of Israel’s priesthood. Since he seemingly appears out of nowhere in the narrative of 2 Samuel (8:17), some scholars suggest that he wa

biblical_peoplefaithprophecy2 Samuel 8:17