Lutheran Lens Commentary: Colossians 3:12-17

Lutheran Lens Reading of Colossians 3:12-17

Tradition-Specific Interpretation

We read Colossians 3:12-17 through the Lutheran Lens by emphasizing the distinction between Law and Gospel. The passage begins with imperatives that function as the Third Use of the Law, guiding the baptized in their new life in Christ. This is not a demand for our justification but a reflection of our baptismal identity, where we are clothed with Christ's righteousness. The Gospel is present in the reminder that we are God's chosen, holy, and beloved, which assures us of our identity in Christ, not by our works but by His grace alone. The emphasis on 'putting on' virtues reflects the reality of simul justus et peccator, as we live out our justified state while still combating the old Adam.

Key Language Decisions

In this passage, the Greek word 'ἐκλεκτοί' (chosen or elect) reinforces our understanding of election by grace, not by merit. The term 'ἀγάπη' (love) is highlighted as the 'bond of perfection,' underscoring the Gospel's binding and perfecting power in our lives. The language of 'putting on' (ἐνδύσασθε) is significant as it echoes baptismal imagery, aligning with our tradition's emphasis on baptismal identity and regeneration.

Where Traditions Diverge

Our reading diverges from Reformed traditions that might emphasize the imperatives as evidence of one's election, potentially conflating sanctification with justification. Unlike some evangelical approaches that may focus on individual moral improvement, we emphasize that these virtues flow from our corporate identity as the baptized community. This distinction preserves the theology of the cross by locating our righteousness solely in Christ's work, not in our ability to fulfill these virtues.

Pastoral Application

As Lutheran pastors, we apply this text by reminding our congregation of their baptismal identity — they are clothed in Christ's righteousness, not their own. We emphasize the Gospel assurance that they are God's chosen and beloved, grounding their sanctified life in this promise. The virtues listed are not a checklist for proving faith but are fruits of the Spirit borne out of the Gospel's work in us. By rightly dividing Law and Gospel, we guide our people to live out their vocation confidently, assured of God's grace rather than driven by fear of failure.

Cross-References: Romans 13:14; Galatians 3:27; Ephesians 4:24; Philippians 2:1-2; 1 Peter 2:9

Doctrinal Connections: simul justus et peccator; baptismal identity; Third Use of the Law; justification by faith alone; means of grace