Lutheran Lens Commentary: Romans 6:1-11

Lutheran Lens Reading of Romans 6:1-11

Tradition-Specific Interpretation

We read Romans 6:1-11 through the critical lens of Law and Gospel. The passage begins with a rhetorical question that reveals the natural inclination of the old Adam to abuse grace. The Law exposes this sinful tendency, but the Gospel shines forth as Paul declares that we are baptized into Christ's death and resurrection. This sacramental union assures us that we are no longer slaves to sin but alive to God in Christ Jesus. The theology of the cross is evident here, as our new life is hidden with Christ in God, not in outward triumph but in the mystery of our baptismal identity.

Key Language Decisions

The Greek term 'baptizō' in verse 3 is pivotal for understanding our union with Christ's death and resurrection as more than metaphorical; it is an actual means of grace. The verb 'sunthaptō' (buried with) emphasizes our complete identification with Christ's death, which is not symbolic but real and effective. This tradition emphasizes these nuances to underscore that baptism is not merely a symbol but an instrument of God's grace, effecting what it signifies.

Where Traditions Diverge

Unlike some evangelical traditions that interpret this passage as emphasizing personal decision and moral improvement, the Lutheran Lens insists on the centrality of baptism as a means of grace. While Reformed traditions might see baptism as a sign of covenant, we affirm its efficacy in uniting us with Christ's death and resurrection. This distinction matters because it affirms that our new life is a gift from God, not a result of human effort or decision.

Pastoral Application

In preaching this text, we emphasize that the Christian life is one of ongoing repentance and renewal, grounded in our baptismal identity. We remind our congregation that we are simultaneously saints and sinners, living under the promise of God's grace while acknowledging our continual need for it. A Lutheran Lens pastor will proclaim the assurance that, through baptism, we are already participating in Christ's victory over sin and death. This passage reassures us that our life is hidden with Christ, and our hope rests not in our ability to overcome sin, but in Christ's finished work on the cross.

Cross-References: Galatians 3:27; Colossians 2:12; 1 Peter 3:21; Titus 3:5; Ephesians 2:4-6

Doctrinal Connections: justification by faith alone; baptismal identity; simul justus et peccator; the means of grace; the theology of the cross