Reformed (Presbyterian) Lens Commentary: Matthew 11:2-11 (John's Question from Prison)

Reformed (Presbyterian) Lens Reading of Matthew 11:2-11 (John's Question from Prison)

Tradition-Specific Interpretation

We read this passage as a profound moment in the redemptive-historical narrative where John the Baptist, even from prison, points us to the Messiahship of Jesus. John's question, 'Are you the one who is to come?' reflects the eschatological expectation rooted in the covenant of grace. This passage underscores the fulfillment of Old Testament prophecies in Christ, who inaugurates the kingdom of God. We see Jesus affirming His messianic identity, not through overt declarations, but through His redemptive works, fulfilling Isaiah's prophecies and demonstrating God's sovereign plan of salvation through Christ.

Key Language Decisions

In the Greek text, the use of the term 'Christos' (Christ) is significant as it highlights Jesus as the Anointed One, the fulfillment of the Messianic promise. The phrase 'the one who is to come' (ho erchomenos) is laden with eschatological significance, pointing to the expected deliverer in the prophetic tradition. Our tradition emphasizes how these terms connect Jesus directly to the covenantal promises of the Old Testament, reinforcing the continuity of God's redemptive plan.

Where Traditions Diverge

Unlike Arminian traditions that might emphasize human response in John's questioning, we assert God's sovereign orchestration of redemptive history. Unlike dispensationalists, who may see fragmented dispensations, we maintain the continuity of the covenant of grace through Christ. The difference matters because it reinforces God's unchanging purpose and the centrality of Christ in all of Scripture.

Pastoral Application

Preaching this passage should remind the congregation of the certainty and assurance we have in Christ's Messiahship. In a Reformed context, we emphasize that our hope is not in our circumstances but in God's sovereign plan. This passage encourages believers to trust in God's redemptive work, even when we, like John, face doubts or trials. We are called to rest in the assurance that God’s promises, fulfilled in Christ, are unshakeable, and our salvation is secured by His sovereign grace. Soli Deo gloria — to God alone be the glory in our lives and ministry.

Cross-References: Isaiah 35:5-6; Isaiah 61:1; Luke 4:17-21; John 1:29; Malachi 3:1

Doctrinal Connections: Covenant of Grace; Messianic Fulfillment; Sovereignty of God; Effectual Calling; The Kingdom of God