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Reformed (Presbyterian) Lens Commentary: Matthew 4:1-11

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Reformed (Presbyterian) Lens Reading of Matthew 4:1-11

Tradition-Specific Interpretation

We read Matthew 4:1-11 as a pivotal moment in redemptive history, where Christ, the Second Adam, succeeds where the first Adam failed. This passage is not merely about moral resilience but about the inauguration of Christ's victorious mission over sin and Satan, fulfilling the covenant of grace. Jesus' triumph in the wilderness is a prelude to His ultimate victory on the cross, highlighting His role as the obedient Son who fulfills all righteousness. We see this as an affirmation of God's sovereign plan, with Christ as the focal point of redemption history, demonstrating His perfect obedience and divine sonship.

Key Language Decisions

The Greek term 'peirasmos' (temptation) in Matthew 4:1 is understood within this tradition as both 'testing' and 'temptation,' emphasizing the divine purpose behind Christ's wilderness experience. The use of 'gegraptai' (it is written) by Jesus underscores the authority of Scripture, aligning with our view of Scripture as the infallible rule of faith. This tradition emphasizes the received text's portrayal of Christ's fulfillment of the law and prophets.

Where Traditions Diverge

Our tradition diverges from dispensational readings that might view this passage as an isolated test rather than part of a covenantal framework. Unlike some Arminian interpretations that emphasize human free will, we see Christ’s triumph as rooted in His divine mission and sovereign grace. This difference matters because it underscores the monergistic nature of salvation, with Christ as the representative head of the elect.

Pastoral Application

In preaching this passage, we emphasize Christ's victory over temptation as assurance for believers of His role as our perfect mediator. This narrative reassures us of the efficacy of Christ's obedience, which is imputed to us by grace through faith. Congregations should be encouraged to see their trials in light of Christ's triumph, finding strength in His completed work. We remind the faithful that their perseverance is grounded in Christ’s obedience and victory, not their own efforts, affirming the comfort and assurance found in God's sovereign grace.

Cross-References: Genesis 3:15; Romans 5:12-19; Hebrews 4:15; Deuteronomy 8:3; Psalm 2:7

Doctrinal Connections: Covenant of Grace; Federal Headship of Christ; Sovereignty of God; Inerrancy of Scripture; The Doctrine of Christ's Active Obedience

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More Illustrations for Matthew 4:1-11

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📝churchwiseai commentaryEvangelical

Traditional Lens Commentary: Matthew 4:1-11

We read this passage as a profound demonstration of Christ's sinless nature and His role as the second Adam. In Matthew 4:1-11, Jesus is led by the Spirit into the wilderness to be tempted by the devil, showing His submission to the Father’s will and His fulfillment of Israel's history. Unlike Israe

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📝churchwiseai commentaryLutheran

Lutheran Lens Commentary: Matthew 4:1-11

We read Matthew 4:1-11 through the lens of Law and Gospel, viewing Jesus' temptation as both the Law exposing the reality of human sin and weakness, and the Gospel revealing Christ's victory over these very temptations on our behalf. This passage is not merely an example of moral fortitude but a rev

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📝churchwiseai commentaryAnglican

Roman Catholic Lens Commentary: Matthew 4:1-11

We read Matthew 4:1-11 as a profound revelation of Christ's divinity and His role as the New Adam, overcoming where the first Adam fell. This passage underscores the reality of Jesus' human nature as He faces genuine temptations, yet His divine nature prevails, teaching us that grace empowers us to

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📝churchwiseai commentaryWesleyan

Black Church Tradition Lens Commentary: Matthew 4:1-11

We read Matthew 4:1-11 as a powerful narrative of Jesus' solidarity with the oppressed. Jesus, led by the Spirit into the wilderness, embodies our own journey through trials and temptations. His refusal to bow to Satan's offers is a declaration of liberation: true power is not found in domination or

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