Reformed (Presbyterian) Lens Commentary: Matthew 6:9-13 (The Lord's Prayer)

Reformed (Presbyterian) Lens Reading of Matthew 6:9-13 (The Lord's Prayer)

Tradition-Specific Interpretation

We read this passage as a profound articulation of the covenantal relationship between God and His people, culminating in the person and work of Jesus Christ. The Lord's Prayer is more than a model of personal piety; it is a covenantal appeal, rooted in the unfolding redemptive history that finds its fulfillment in Christ. The prayer reflects the sovereignty of God, acknowledging His kingdom, will, and provision, all secured by His unshakeable decree. It anticipates the consummation of His kingdom, where His will is perfectly done on earth as it is in heaven.

Key Language Decisions

The Greek word for 'Father' (Πάτερ) emphasizes the intimate covenantal relationship we have through Christ, contrasting with the distant deities of paganism. The phrase 'your kingdom come' (ἐλθέτω ἡ βασιλεία σου) highlights the inaugurated eschatology that is central to our tradition, where Christ's kingdom is already present but not yet fully realized. The semantic range of 'daily bread' (ἄρτος ἐπιούσιος) implies not just physical sustenance but spiritual nourishment, aligning with our understanding of God's providential care.

Where Traditions Diverge

Our reading diverges from Arminian traditions by emphasizing God's sovereignty and covenantal faithfulness rather than human initiative in salvation. Unlike the dispensationalist perspective, we see the kingdom as already inaugurated through Christ's work, not a future earthly reign. This matters because it shapes our understanding of the church's mission and our assurance in God's promises.

Pastoral Application

As pastors, we must emphasize that the Lord's Prayer is a call to live out our covenantal identity in Christ, resting in the assurance of God's sovereign grace. We are to encourage our congregations to trust in God's provision, seek His kingdom, and live in the reality of His redemptive work. This prayer reminds us that we are dependent on God for all things, including our sanctification and perseverance. A Reformed congregation would expect to hear that their prayers are not a means of manipulating God but an expression of trust in His sovereign will and plan.

Cross-References: Exodus 16:4 (God's provision of manna as a foreshadowing of daily bread); Isaiah 53:4-6 (Christ bearing our sins, related to forgiveness); Jeremiah 31:31-34 (the New Covenant); Hebrews 10:10-18 (Christ's once-for-all sacrifice and our sanctification); Revelation 11:15 (the kingdom of the world becoming the kingdom of our Lord)

Doctrinal Connections: Covenant of Grace; God's Sovereignty; The Lordship of Christ; Providence; Sanctification