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Roman Catholic Lens Commentary: John 18:1-11

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Roman Catholic Lens Reading of John 18:1-11

Tradition-Specific Interpretation

In the Roman Catholic Lens tradition, we read John 18:1-11 as a profound moment of the Incarnation's mystery, where Christ's voluntary submission to arrest underscores His divine mission and obedience to the Father's will. This passage reveals the sacrificial nature of Christ's mission, prefiguring the Holy Sacrifice of the Mass, where His ultimate act of love is re-presented. We see in Jesus' command to Peter to put away his sword an allegory for the Church's mission of peace and reconciliation, grounded in the transformative power of the sacraments, especially the Eucharist as the source and summit of Christian life.

Key Language Decisions

In this passage, the Greek term 'I am' (ἐγώ εἰμι) used by Jesus echoes the divine name revealed in Exodus 3:14, emphasizing Christ's divinity and foreshadowing His role as the sacrificial Lamb. The choice of 'chalice' (ποτήριον) in verse 11 is significant in Catholic tradition, as it relates to Christ's Passion and the Eucharistic chalice. This language reinforces the sacramental understanding of the Passion as both historical event and liturgical reality.

Where Traditions Diverge

Unlike some Protestant traditions that might emphasize a purely symbolic understanding of Christ's Passion, we Catholics see this passage as deeply sacramental, connecting it to the Eucharist where Christ's sacrifice is made present. Eastern Orthodox traditions share a sacramental vision but differ in their understanding of the Eucharist's nature and the specifics of ecclesial authority. These differences matter because they affect how we understand the means of grace and the Church's sacramental economy.

Pastoral Application

As pastors, we must emphasize that this passage invites us to enter more fully into the mystery of Christ's Passion, celebrated in the Holy Sacrifice of the Mass. We should encourage the faithful to see their own sufferings in light of Christ's obedient love, drawing strength from His Real Presence in the Blessed Sacrament. This text calls us to live as peacemakers, grounded in the peace that Christ brings through His obedience and sacrifice. In our preaching, we should remind the congregation that our participation in the Eucharist empowers us to be agents of reconciliation in the world.

Cross-References: Exodus 3:14; Matthew 26:39; Hebrews 5:7-9; Catechism of the Catholic Church 606-607; Lumen Gentium 3

Doctrinal Connections: The Incarnation; The Sacrificial Nature of the Mass; The Eucharist as Sacrament of Unity; The Church’s Mission of Peace; Obedience to the Divine Will

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Traditional Lens Commentary: John 18:1-11

We read this passage as a profound demonstration of Christ's willing submission to the Father's redemptive plan, even in the face of betrayal and arrest. Here, Jesus' declaration 'I am he' (John 18:5-6) echoes the divine name 'I AM,' emphasizing His identity as the incarnate Word of God. This moment

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Reformed (Presbyterian) Lens Commentary: John 18:1-11

In John 18:1-11, we read this passage as a poignant revelation of Christ's submission to the Father's sovereign plan. Jesus' arrest in the garden is not a moment of defeat but the unfolding of the eternal covenant of redemption. The passage underscores Christ's obedience, fulfilling the covenant of

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Lutheran Lens Commentary: John 18:1-11

We read this passage as a profound illustration of the tension between Law and Gospel. The arrest of Jesus in John 18:1-11 is Law in that it exposes the sinfulness of humanity — Judas's betrayal and Peter's violent defense both reveal how far we fall short of God's righteousness. Yet, it also hints

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Black Church Tradition Lens Commentary: John 18:1-11

We read this passage as a profound demonstration of Jesus' authority and the power of nonviolent resistance. As Judas comes with soldiers to arrest Jesus, we see the Messiah, fully aware of the impending injustice, stepping forward with divine courage. This moment is a testament to Jesus' solidarity

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