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2 Corinthians 5: On the path of theosis, it meets us gently—invites healing communion with God and a transfigured life.
James 1: Through the margins, it doesn’t flatter us—demands a faith that repairs harm and includes the excluded.
Genesis 9:8-17 confronts comfortable faith—obedience delayed is obedience denied.
James 2: In Spirit-led life, it meets us gently—stirs hunger for God’s presence and empowered ministry.
Psalm 118:1-2, 14-24 confronts comfortable faith—obedience delayed is obedience denied.
Luke 15: In God’s unfolding plan, it clarifies the times and calls us to readiness and hope.
James 1: From the struggle for freedom, it doesn’t flatter us—proclaims hope, dignity, and God’s liberating justice.
James 2: By the Spirit’s power, it doesn’t flatter us—awakens expectation for gifts, healing, and bold witness.
James 1: From the underside of history, it names oppression as sin and calls the Church to liberating praxis.
James 2: From the struggle for freedom, it proclaims hope, dignity, and God’s liberating justice.
1 Peter 1: In God’s mission, it doesn’t flatter us—sends the Church to embody the Kingdom in word and deed.
James 2: In soul liberty before God, it meets us gently—calls for personal faith that bears public fruit.
If Psalm 107:1-9, 43 feels “too strong,” it’s because Scripture refuses to negotiate with sin.
Revelation 1: In the Church’s witness, it doesn’t flatter us—calls us to repent, believe, and walk in holy obedience.
1 Peter 2: With Scripture, Tradition, and Reason, it forms faithful worship and thoughtful public witness.
Revelation 1: In the red thread, it leads us to Jesus—the center and fulfillment of Scripture.
Mark 16:1-8 reminds weary hearts that God is near and grace meets us here.
Revelation 1: Within the deposit of faith, it meets us gently—draws us into grace through the Church’s sacramental life.
Revelation 1: From the struggle for freedom, it meets us gently—proclaims hope, dignity, and God’s liberating justice.
Revelation 1: From the struggle for freedom, it proclaims hope, dignity, and God’s liberating justice.
Revelation 1: With Scripture, Tradition, and Reason, it forms faithful worship and thoughtful public witness.
Revelation 1: On the path of theosis, it invites healing communion with God and a transfigured life.
In 1 Timothy 2:1-7, the Church is not a clubhouse but a sent people, embodying the kingdom.
Revelation 1: From the underside of history, it meets us gently—names oppression as sin and calls the Church to liberating praxis.