Liberation Theology LensLines™

confronts comfortable religion—God sides with the exploited, not the exploiters—today, not someday.

invites solidarity: the suffering of the poor is a holy summons—today, not someday.

declares God’s preferential option for the oppressed—salvation as concrete liberation—today, not someday.

invites solidarity: the suffering of the poor is a holy summons—today, not someday.

: From the underside of history, it meets us gently—names oppression as sin and calls the Church to liberating praxis.

confronts comfortable religion—God sides with the exploited, not the exploiters—today, not someday.

calls the Church to praxis—faith that acts to transform structures—today, not someday.

Luke 14:25-33, grace is not abstract; it breaks chains and confronts unjust power—today, not someday.

11:1-13 confronts comfortable religion—God sides with the exploited, not the exploiters—today, not someday.

calls us to faithful obedience rooted in God's enduring truth and mercy.

: From the underside of history, it meets us gently—names oppression as sin and calls the Church to liberating praxis.

: From the underside of history, it doesn’t flatter us—names oppression as sin and calls the Church to liberating praxis.

: From the underside of history, it meets us gently—names oppression as sin and calls the Church to liberating praxis.

: From the underside of history, it meets us gently—names oppression as sin and calls the Church to liberating praxis.

: From the underside of history, it doesn’t flatter us—names oppression as sin and calls the Church to liberating praxis.

: From the underside of history, it doesn’t flatter us—names oppression as sin and calls the Church to liberating praxis.

: From the underside of history, it meets us gently—names oppression as sin and calls the Church to liberating praxis.

: From the underside of history, it doesn’t flatter us—names oppression as sin and calls the Church to liberating praxis.

In 1 Corinthians 15:12-20, hope becomes resistance—God’s promises create courage for today—today, not someday.

comforts the crushed: God is not distant from your struggle; He is present as deliverer.

32:1-3a, 6-15 confronts comfortable religion—God sides with the exploited, not the exploiters—today, not someday.

81:1, 10-16 declares God’s preferential option for the oppressed—salvation as concrete liberation—today, not someday.

exposes pious excuses—if faith never costs power, it’s probably not liberation—today, not someday.

exposes pious excuses—if faith never costs power, it’s probably not liberation—today, not someday.