Liberation Theology LensLines™

declares God’s preferential option for the oppressed—salvation as concrete liberation—today, not someday.

declares God’s preferential option for the oppressed—salvation as concrete liberation—today, not someday.

Jeremiah 29:1, 4-7, grace is not abstract; it breaks chains and confronts unjust power.

calls the Church to praxis—faith that acts to transform structures—today, not someday.

In John 2:1-11, grace is not abstract; it breaks chains and confronts unjust power—today, not someday.

5:1-7 declares God’s preferential option for the oppressed—salvation as concrete liberation—today, not someday.

declares God’s preferential option for the oppressed—salvation as concrete liberation—today, not someday.

In Psalm 104:24-34, 35b, grace is not abstract; it breaks chains and confronts unjust power.

calls us to faithful obedience rooted in God's enduring truth and mercy.

calls us to faithful obedience rooted in God's enduring truth and mercy.

19:1-10 calls the Church to praxis—faith that acts to transform structures—today, not someday.

calls us to faithful obedience rooted in God's enduring truth and mercy.

: From the underside of history, it names oppression as sin and calls the Church to liberating praxis.

: From the underside of history, it names oppression as sin and calls the Church to liberating praxis.

: From the underside of history, it names oppression as sin and calls the Church to liberating praxis.

: From the underside of history, it names oppression as sin and calls the Church to liberating praxis.

: From the underside of history, it names oppression as sin and calls the Church to liberating praxis.

: From the underside of history, it names oppression as sin and calls the Church to liberating praxis.

13:10-17 calls the Church to praxis—faith that acts to transform structures—today, not someday.

Luke 16:1-13, grace is not abstract; it breaks chains and confronts unjust power—today, not someday.

Luke 14:25-33, grace is not abstract; it breaks chains and confronts unjust power—today, not someday.

In Isaiah 55:1-9, grace is not abstract; it breaks chains and confronts unjust power—today, not someday.

calls the Church to praxis—faith that acts to transform structures—today, not someday.

15:1-10 declares God’s preferential option for the oppressed—salvation as concrete liberation—today, not someday.