Liberation Theology LensLines™

In Luke 16:19-31, grace is not abstract; it breaks chains and confronts unjust power—today, not someday.

declares God’s preferential option for the oppressed—salvation as concrete liberation—today, not someday.

comforts the crushed: God is not distant from your struggle; He is present as deliverer.

calls the Church to praxis—faith that acts to transform structures—today, not someday.

If John 13:31-35 sounds political, remember: oppression is already political—today, not someday.

137 invites solidarity: the suffering of the poor is a holy summons—today, not someday.

confronts comfortable religion—God sides with the exploited, not the exploiters—today, not someday.

In Jeremiah 2:4-13, hope becomes resistance—God’s promises create courage for today—today, not someday.

Psalm 79:1-9 sounds political, remember: oppression is already political—today, not someday.

Luke 18:1-8, grace is not abstract; it breaks chains and confronts unjust power—today, not someday.

2 Timothy 3:14-4:5, hope becomes resistance—God’s promises create courage for today—today, not someday.

Luke 17:11-19, hope becomes resistance—God’s promises create courage for today—today, not someday.

Luke 14:25-33, grace is not abstract; it breaks chains and confronts unjust power—today, not someday.

In Revelation 22:12-14, 16-17, 20-21, hope becomes resistance—God’s promises create courage for today—today, not someday.

declares God’s preferential option for the oppressed—salvation as concrete liberation—today, not someday.

In Jeremiah 29:1, 4-7, grace is not abstract; it breaks chains and confronts unjust power.

15:1-10 exposes pious excuses—if faith never costs power, it’s probably not liberation—today, not someday.

Psalm 119:97-104, grace is not abstract; it breaks chains and confronts unjust power—today, not someday.

Isaiah 5:1-7, hope becomes resistance—God’s promises create courage for today—today, not someday.

: From the underside of history, it doesn’t flatter us—names oppression as sin and calls the Church to liberating praxis.

: From the underside of history, it meets us gently—names oppression as sin and calls the Church to liberating praxis.

: From the underside of history, it doesn’t flatter us—names oppression as sin and calls the Church to liberating praxis.

: From the underside of history, it meets us gently—names oppression as sin and calls the Church to liberating praxis.

: From the underside of history, it names oppression as sin and calls the Church to liberating praxis.