Liberation Theology LensLines™

137 confronts comfortable religion—God sides with the exploited, not the exploiters—today, not someday.

Jeremiah 4:11-12, 22-28 sounds political, remember: oppression is already political—today, not someday.

16:19-31 exposes pious excuses—if faith never costs power, it’s probably not liberation—today, not someday.

exposes pious excuses—if faith never costs power, it’s probably not liberation—today, not someday.

15:1-10 exposes pious excuses—if faith never costs power, it’s probably not liberation—today, not someday.

: From the underside of history, it doesn’t flatter us—names oppression as sin and calls the Church to liberating praxis.

: From the underside of history, it doesn’t flatter us—names oppression as sin and calls the Church to liberating praxis.

confronts comfortable faith—obedience delayed is obedience denied.

exposes pious excuses—if faith never costs power, it’s probably not liberation—today, not someday.

confronts comfortable religion—God sides with the exploited, not the exploiters—today, not someday.

If 2 Timothy 4:6-8, 16-18 sounds political, remember: oppression is already political—today, not someday.

confronts comfortable faith—obedience delayed is obedience denied.

16:1-13 confronts comfortable religion—God sides with the exploited, not the exploiters—today, not someday.

Timothy 2:8-15 exposes pious excuses—if faith never costs power, it’s probably not liberation—today, not someday.

If Nehemiah 8:1-3, 5-6, 8-10 sounds political, remember: oppression is already political—today, not someday.

exposes pious excuses—if faith never costs power, it’s probably not liberation—today, not someday.

137 confronts comfortable religion—God sides with the exploited, not the exploiters—today, not someday.

: From the underside of history, it doesn’t flatter us—names oppression as sin and calls the Church to liberating praxis.

: From the underside of history, it doesn’t flatter us—names oppression as sin and calls the Church to liberating praxis.

: From the underside of history, it doesn’t flatter us—names oppression as sin and calls the Church to liberating praxis.

If 1 Corinthians 15:1-11 sounds political, remember: oppression is already political—today, not someday.

If 1 Corinthians 15:12-20 sounds political, remember: oppression is already political—today, not someday.

Colossians 2:6-15 sounds political, remember: oppression is already political—today, not someday.

119:97-104 exposes pious excuses—if faith never costs power, it’s probably not liberation—today, not someday.