Liberation Theology LensLines™

In Jeremiah 4:11-12, 22-28, grace is not abstract; it breaks chains and confronts unjust power.

1-21 comforts the crushed: God is not distant from your struggle; He is present as deliverer.

Hebrews 12:18-29, grace is not abstract; it breaks chains and confronts unjust power—today, not someday.

1:1, 10-20 comforts the crushed: God is not distant from your struggle; He is present as deliverer.

: From the underside of history, it doesn’t flatter us—names oppression as sin and calls the Church to liberating praxis.

: From the underside of history, it names oppression as sin and calls the Church to liberating praxis.

: From the underside of history, it meets us gently—names oppression as sin and calls the Church to liberating praxis.

: From the underside of history, it doesn’t flatter us—names oppression as sin and calls the Church to liberating praxis.

: From the underside of history, it doesn’t flatter us—names oppression as sin and calls the Church to liberating praxis.

: From the underside of history, it doesn’t flatter us—names oppression as sin and calls the Church to liberating praxis.

: From the underside of history, it doesn’t flatter us—names oppression as sin and calls the Church to liberating praxis.

: From the underside of history, it meets us gently—names oppression as sin and calls the Church to liberating praxis.

: From the underside of history, it doesn’t flatter us—names oppression as sin and calls the Church to liberating praxis.

: From the underside of history, it names oppression as sin and calls the Church to liberating praxis.

: From the underside of history, it doesn’t flatter us—names oppression as sin and calls the Church to liberating praxis.

: From the underside of history, it names oppression as sin and calls the Church to liberating praxis.

: From the underside of history, it names oppression as sin and calls the Church to liberating praxis.

Colossians 3:1-11 sounds political, remember: oppression is already political—today, not someday.

18:9-14 declares God’s preferential option for the oppressed—salvation as concrete liberation—today, not someday.

Timothy 6:6-19 comforts the crushed: God is not distant from your struggle; He is present as deliverer.

80:1-2, 8-19 confronts comfortable religion—God sides with the exploited, not the exploiters—today, not someday.

15:1-10 invites solidarity: the suffering of the poor is a holy summons—today, not someday.

comforts the crushed: God is not distant from your struggle; He is present as deliverer.

exposes pious excuses—if faith never costs power, it’s probably not liberation—today, not someday.