Search Illustrations

Emotion: JoyClear all

2,073 results found

🎬movie analogyNon-denom

Chariots of Fire: Ordered Armoring for Life's Battles - Anglican (Ephesians 6:10-18)

Imagine the vibrant, sunlit streets of Edinburgh, where the echoes of laughter mingle with the distant sound of passionate debates at the local pubs. In this spirited city lives Eric Liddell, not just a runner but a man of profound...

ordered armoringformed practiceDaily OfficeEphesians 6:10-18
adults
🎬movie analogyEvangelical

The Shawshank Redemption: Blessed Are Those Who Hunger for Righteousness - Traditional (Matthew 5:3-12)

In the film *The Shawshank Redemption*, we are introduced to Andy Dufresne, a character who emerges from the depths of despair with a resilience that captivates us. Picture him, a man wrongfully imprisoned, standing in the oppressive confines of Shawshank...

kingdom characterblessedrighteousnessMatthew 5:3-12
adults
đź“–sermon illustrationAnglican

The Power of Joy - Quote

There’s a story from the life of John Newton, the renowned author of the hymn “Amazing Grace.” Before his dramatic transformation, Newton was a slave trader, living a life steeped in darkness and despair. He navigated turbulent seas, both literally...

2 Timothy 1:7
đź“–sermon illustrationMainline

John Wesley's 250,000 Miles - Wesleyan (Philippians 4:13)

John Wesley traveled an estimated 250,000 miles on horseback, preached over 40,000 sermons, and worked until his death at 87. At 86, he complained in his journal that he couldn't preach more than twic

WesleyendurancedisciplinePhilippians 4:13
adults
đź“–sermon illustrationWesleyan

The Spirituals Born from Suffering - Black Church (Romans 8:28)

The spirituals—"Swing Low, Sweet Chariot," "Go Down Moses," "Wade in the Water"—were born in unspeakable suffering. Enslaved people with no political power, no legal rights, created music that has out

spiritualssufferingmusicRomans 8:28
adults
đź“–sermon illustrationPentecostal

The Universal Offer - Missional (Ephesians 2:8-9)

If salvation were by works, missionaries would only approach the moral. But grace changes the math: "not by works" means ANYONE can receive it. The addict in the slum and the respected elder are equal

universalgiftmissionaryEphesians 2:8-9
adults
đź“–sermon illustrationAnglican

The Little Way of Love - Catholic (1 Corinthians 13:4-7)

St. Thérèse of Lisieux discovered her vocation: "In the heart of the Church, I will be love." She couldn't be a missionary or martyr, but she could love in small ways—kindness to an irritating nun, ch

ThérèseLittle Waysmall1 Corinthians 13:4-7
adults
đź“–sermon illustrationBlack Church

The Cross as the Template - Christocentric (Romans 8:28)

Good Friday looked like God's worst defeat. The Messiah crucified, disciples scattered, evil triumphant. No one standing at the cross said, "This is working out well." Yet three days later: resurrecti

crossresurrectionGood FridayRomans 8:28
adults
đź“–sermon illustrationEvangelical

Eric Liddell's Greater Race - Traditional (Philippians 4:13)

Eric Liddell won Olympic gold in 1924, made famous in "Chariots of Fire." But his greater race came later. As a missionary in China during WWII, he was interned in a Japanese camp. With meager resourc

Eric LiddellcontentmentsufferingPhilippians 4:13
adults
đź“–sermon illustrationProgressive

Israel's Continuing Promise - Dispensational (Jeremiah 29:11)

Dispensationalists note: Jeremiah 29:11 was given to Israel specifically. While Christians can draw application, the primary reference is God's covenant people. And the promise has been literally, his

IsraeldispensationfulfillmentJeremiah 29:11
adults
đź“–sermon illustrationProgressive

The Spirit's Work in This Age - Dispensational (Galatians 5:22-23)

Dispensationalists note: the Spirit's permanent indwelling is a distinctive of the church age. Old Testament believers experienced the Spirit differently; the Spirit came "upon" them for specific task

dispensationSpiritindwellingGalatians 5:22-23
adults
đź“–sermon illustrationContemplative

The Miracle in the Delay - Charismatic (Romans 8:28)

A woman prayed desperately for a job she wanted. The door kept closing. She was devastated—until a better opportunity appeared months later, one she wouldn't have found if she'd gotten the first job.

timingdelaytrustRomans 8:28
adults
đź“–sermon illustrationPentecostal

The Moravians' 100-Year Prayer - Missional (Matthew 28:18-20)

In 1727, the Moravian community at Herrnhut began a prayer meeting that continued 24/7 for over 100 years. From that prayer came missionaries—the first Protestant missionaries to slaves in the Caribbe

MoraviansprayermissionMatthew 28:18-20
adults
đź“–sermon illustrationContemplative

Reinhard Bonnke's Africa - Charismatic (Matthew 28:18-20)

Evangelist Reinhard Bonnke held crusades across Africa for decades. His organization estimates 79 million people recorded decisions for Christ. Critics questioned the numbers; Bonnke just kept preachi

BonnkeAfricacrusadesMatthew 28:18-20
adults
đź“–sermon illustrationLutheran

Luther's Rediscovery - Lutheran (Ephesians 2:8-9)

Luther tried works: fasting, confession, pilgrimage, self-punishment. Nothing brought peace. Then he understood: "By grace... through faith... NOT by works." He later said, "This one and firm rock, wh

Lutherjustificationgrace aloneEphesians 2:8-9
adults
đź“–sermon illustrationBaptist

The Icon Writer's Prayer - Orthodox (John 3:16)

Orthodox icon writers don't "paint" icons; they "write" them—a theological act requiring prayer and fasting. One iconographer spent weeks on an image of Christ, praying before each brushstroke. When a

iconincarnationcreationJohn 3:16
adults
đź“–sermon illustrationInerrantist

Fruit for Liberation - Liberation (Galatians 5:22-23)

The fruit of the Spirit has liberating implications. Peace isn't just inner calm but shalom—wholeness that includes social harmony. Patience sustains long struggles for justice. Kindness confronts sys

liberationshalomSobrinoGalatians 5:22-23
adults
đź“–sermon illustrationWesleyan

Amanda Berry Smith: Evangelist to the World - Black Church (Matthew 28:18-20)

Amanda Berry Smith was born into slavery, became a washerwoman, and then—against every social expectation—became an international evangelist. She preached in India, Africa, and across America. White c

Amanda Berry SmithevangelistcallingMatthew 28:18-20
adults
đź“–sermon illustrationProgressive

Israel's 2,000-Year Wait - Dispensational (Isaiah 40:31)

For nearly 2,000 years, Jews ended Passover with "Next year in Jerusalem"—waiting for return to their homeland. The wait seemed endless; hopes faded and revived across generations. Then 1948: Israel r

IsraelwaitreturnIsaiah 40:31
adults
đź“–sermon illustrationAnabaptist

The Mennonite Migration - Anabaptist (Jeremiah 29:11)

Mennonites have been exiles repeatedly—driven from Switzerland, then the Netherlands, then Prussia, then Russia, then to North and South America. Each migration felt like catastrophe; each produced ne

MennonitemigrationexileJeremiah 29:11
adults
đź“–sermon illustrationEvangelical

The Gift You Can't Earn - Traditional (Ephesians 2:8-9)

A wealthy man died, leaving his estate to his lazy nephew. The nephew had done nothing to deserve it—hadn't worked for his uncle, hadn't visited him, hadn't earned a penny of it. The inheritance was p

gracegiftinheritanceEphesians 2:8-9
adults
đź“–sermon illustrationProgressive

Israel's Scattering and Regathering - Dispensational (Romans 8:28)

For nearly 2,000 years, the Jewish people were scattered across the earth—persecuted, exiled, nearly exterminated. Yet in 1948, Israel was reborn as a nation, fulfilling prophecies spoken millennia ea

IsraelprophecyscatteringRomans 8:28
adults
đź“–sermon illustrationMainline

The Potter Who Uses Broken Pieces - Wesleyan (Romans 8:28)

A Japanese art form called kintsugi repairs broken pottery with gold, making the cracks visible and beautiful. The philosophy: breakage and repair are part of the object's history, not something to hi

kintsugibrokenrepairRomans 8:28
adults
đź“–sermon illustrationMainline

Cooperating With God's Plans - Wesleyan (Jeremiah 29:11)

God had plans for the exiles, but notice: He called them to participate. Build houses. Plant gardens. Marry. Pray. Seek peace. The future wasn't passively received but actively pursued in cooperation

cooperationresponseactionJeremiah 29:11
adults
PreviousPage 63 of 87Next