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Luke 16:19-31
19"Now there was a certain rich man, and he was clothed in purple and fine linen, living in luxury every day.
20A certain beggar, named Lazarus, was laid at his gate, full of sores,
21and desiring to be fed with the crumbs that fell from the rich man`s table. Yes, even the dogs came and licked his sores.
22It happened that the beggar died, and that he was carried away by the angels to Abraham`s bosom. The rich man also died, and was buried.
23In Hades, he lifted up his eyes, being in torment, and saw Abraham far off, and Lazarus at his bosom.
24He cried and said, `Father Abraham, have mercy on me, and send Lazarus, that he may dip the tip of his finger in water, and cool my tongue! For I am in anguish in this flame.`
25But Abraham said, `Son, remember that you, in your lifetime, received your good things, and Lazarus, in like manner, bad things. But now here he is comforted and you are in anguish.
26Besides all this, between us and you there is a great gulf fixed, that those who want to pass from here to you are not able, and that none may cross over from there to us.`
27He said, `I ask you therefore, father, that you would send him to my father`s house;
28for I have five brothers, that he may testify to them, lest they also come into this place of torment.`
29But Abraham said to him, `They have Moses and the prophets. Let them listen to them.`
30He said, `No, father Abraham, but if one goes to them from the dead, they will repent.`
31He said to him, `If they don`t listen to Moses and the prophets, neither will they be persuaded if one rises from the dead.`"
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The Kim family lives in a basement apartment that floods with sewage. The Park family lives on a hill in architectural splendor. When Ki-taek, the poor father, asks what the rich Mr. Park's plan is, he answers: "I never make plans.
In Luke 16:19-31, God meets ordinary people and turns them into carriers of hope—today, not someday.
Luke 16:19-31 invites a pilgrim’s heart: return, receive grace, and keep walking with the saints.
Luke 16:19-31 calls for personal faith—repent, believe, and follow Jesus with a clear conscience—today, not someday.
Luke 16:19-31 won’t let us separate altar from neighbor; communion demands compassion—today, not someday.
Luke 16:19-31 comforts the repentant: Christ receives those who come sincerely—today, not someday.
Luke 16:19-31 invites us to look again at Christ until fear loosens its grip—today, not someday.
In Luke 16:19-31, grace is not abstract; it breaks chains and confronts unjust power—today, not someday.
Luke 16:19-31 frames history under God’s plan—promises unfold and Christ will return as King—today, not someday.
In Luke 16:19-31, Christ stands at the center: promise fulfilled, mercy embodied, kingdom revealed—today, not someday.
In Luke 16:19-31, God’s covenant faithfulness outlasts human failure and calls forth obedience—today, not someday.
Luke 16:19-31 asks who benefits and who bleeds; God’s good news always has a direction—toward the marginalized.
If Luke 16:19-31 threatens your “normal,” ask who your normal has been hurting—today, not someday.
In Luke 16:19-31, the text presses one question: will we trust God’s Word and live it?
Luke 16:19-31 warns us: you can inherit religious vocabulary and still miss the living Christ.
Luke 16:19-31 expects God to act now—the Spirit empowers witness with holiness and power—today, not someday.
Luke 16:19-31 reminds us: God’s presence is not distant—He strengthens the weak and fills the hungry.
Luke 16:19-31 insists that faith means following Jesus, even when it costs—today, not someday.
Luke 16:19-31 offers holy endurance: God gives strength for the long road and joy for the weary.
In Luke 16:19-31, the ancient gospel meets today’s anxieties with steady mercy—today, not someday.
If Luke 16:19-31 never disrupts comfort, it may be tradition pretending to be fire—today, not someday.
Luke 16:19-31 is a mirror—if it offends, it’s doing honest work—today, not someday.
If Luke 16:19-31 never leads to holiness, what you call “power” may be performance—today, not someday.
Luke 16:19-31 refuses respectability—God isn’t impressed by polish, He’s moved by justice—today, not someday.