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Luke 19:1-10
1He entered and was passing through Jericho.
2There was a man named Zacchaeus. He was a chief tax collector, and he was rich.
3He was trying to see who Jesus was, and couldn`t because of the crowd, because he was short.
4He ran on ahead, and climbed up into a sycamore tree to see him, for he was to pass that way.
5When Jesus came to the place, he looked up and saw him, and said to him, "Zacchaeus, hurry and come down, for today I must stay at your house."
6He hurried, came down, and received him joyfully.
7When they saw it, they all murmured, saying, "He has gone in to lodge with a man who is a sinner."
8Zacchaeus stood and said to the Lord, "Behold, Lord, half of my goods I give to the poor. If I have wrongfully exacted anything of anyone, I restore four times as much."
9Jesus said to him, "Today, salvation has come to this house, because he also is a son of Abraham.
10For the Son of Man came to seek and to save that which was lost."
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Luke 19:1-10 points beyond itself to the person and work of Jesus—today, not someday.
Luke 19:1-10 refuses a private gospel; the kingdom always leaks into public life—today, not someday.
Luke 19:1-10 draws us into sacramental life—grace received, then lived through charity and communion—today, not someday.
Luke 19:1-10 calls the Church to praxis—faith that acts to transform structures—today, not someday.
In Luke 19:1-10, God’s mercy is not a moment; it is a life we learn through prayer and love.
Luke 19:1-10 shows that freedom is received by faith, not achieved by effort—today, not someday.
Luke 19:1-10 invites us to practice mercy with hands, budgets, and policies—not just feelings—today, not someday.
Luke 19:1-10 shatters self-salvation—your best efforts can’t pay what only Christ can forgive—today, not someday.
Luke 19:1-10 insists that worship without justice is noise, not devotion—today, not someday.
In Luke 19:1-10, assurance isn’t self-confidence; it’s confidence in God’s steadfast character—today, not someday.
Luke 19:1-10 invites holy urgency without panic—faithful living while we wait—today, not someday.
Luke 19:1-10 confronts delay—tomorrow’s obedience is today’s disobedience—today, not someday.
Luke 19:1-10 won’t let us separate altar from neighbor; communion demands compassion—today, not someday.
Luke 19:1-10 exposes pious excuses—if faith never costs power, it’s probably not liberation—today, not someday.
If Luke 19:1-10 feels too concrete, remember: God uses means, not vibes—today, not someday.
In Luke 19:1-10, we read with watchfulness: God’s purposes advance toward a literal fulfillment—today, not someday.
Luke 19:1-10 is a mirror—if it offends, it’s doing honest work—today, not someday.
If Luke 19:1-10 feels “too strong,” it’s because Scripture refuses to negotiate with sin—today, not someday.
If Luke 19:1-10 threatens your “normal,” ask who your normal has been hurting—today, not someday.
Luke 19:1-10 expects God’s gifts today—Spirit-empowered worship, healing, and bold witness—today, not someday.
Luke 19:1-10 speaks hope under pressure—God hears the cry and bends history toward freedom—today, not someday.
In Luke 19:1-10, God meets us through word and sacrament with steady, sustaining mercy—today, not someday.
If Luke 19:1-10 never disrupts comfort, it may be tradition pretending to be fire—today, not someday.
In Luke 19:1-10, God’s love meets you before you’re ready—and strengthens you to say yes.