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Psalm 2
1Why do the nations rage, And the peoples plot a vain thing?
2The kings of the earth take a stand, And the rulers take counsel together, Against Yahweh, and against his anointed, saying,
3"Let us break their bonds apart, And cast away their cords from us."
4He who sits in the heavens will laugh. The Lord will have them in derision.
5Then he will speak to them in his anger, And terrify them in his wrath:
6"Yet I have set my king on my holy hill of Zion."
7I will tell of the decree. Yahweh said to me, "You are my son. Today I have become your father.
8Ask of me, and I will give the nations for your inheritance, The uttermost parts of the earth for your possession.
9You shall break them with a rod of iron. You shall dash them in pieces like a potter`s vessel."
10Now therefore be wise, you kings. Be instructed, you judges of the earth.
11Serve Yahweh with fear, And rejoice with trembling.
12Kiss the son, lest he be angry, and you perish in the way, For his wrath will soon be kindled. Blessed are all those who take refuge in him. Psalm 3 A Psalm by David, when he fled from Absalom, his son.
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In Silence, Jesuit missionaries in 17th-century Japan face persecution and apostasy. Father Rodrigues begs God to speak—and hears nothing. Or so he thinks. In the film's climax, Christ's voice finally comes, quietly, in his moment of greatest failure. After the fire came a gentle whisper.
In The Way, Tom walks the Camino de Santiago carrying his estranged son's ashes. He didn't choose this journey—grief thrust it upon him. But somewhere along the 500 miles, the path becomes more than penance. He finds companions, purpose, even joy.
In Room, five-year-old Jack has spent his entire life in captivity—a small shed his mother calls "Room." When they escape into the real world, the world terrifies him. Everything is too big, too bright, too much. But his mother's love anchors him.
In A River Runs Through It, the father teaches his sons to fly fish on Montana rivers. "Eventually, all things merge into one, and a river runs through it." The river becomes sacred space—where father and sons commune, where grace flows even when words fail.
Dylan Thomas's poem echoes throughout Interstellar: "Do not go gentle into that good night. Rage, rage against the dying of the light." It's the anthem of humanity refusing extinction.
Psalm 25:1-10 calls us to faithful obedience rooted in God's enduring truth and mercy.
Psalm 2 31:27-34 invites weary hearts: receive God’s promise, then take the next faithful step—today, not someday.
Psalm 25:1-10 confronts comfortable faith—obedience delayed is obedience denied.
Psalm 25:1-10 calls us to faithful obedience rooted in God's enduring truth and mercy.
Psalm 2 137 gives Law and Gospel: God exposes our need, then gives Christ as our righteousness.
Psalm 27 calls out quiet compromise—silence in suffering is not neutral—today, not someday.
If Psalm 27 annoys your ego, it’s because the gospel won’t let you be your own savior.
Psalm 27 exposes performative religion—devotion without charity is spiritual theater—today, not someday.
In Psalm 27, Christ stands at the center: promise fulfilled, mercy embodied, kingdom revealed—today, not someday.
Psalm 2 12:49-56 comforts the repentant: Christ receives those who come sincerely—today, not someday.
Psalm 25:1-10 confronts comfortable faith—obedience delayed is obedience denied.
Psalm 29 1-21 won’t let you borrow someone else’s faith—following Jesus is personal—today, not someday.
Psalm 27 calls for personal faith—repent, believe, and follow Jesus with a clear conscience—today, not someday.
Psalm 2 15:1-10 challenges untethered spirituality—without rooted worship, zeal becomes drift—today, not someday.
Psalm 2 66:1-12 encourages hungry hearts: ask, receive, and keep seeking God’s presence—today, not someday.
Psalm 29 13:1-8, 15-16 offers rest: you are loved before you are improved—today, not someday.
Psalm 27 calls the Church to praxis—faith that acts to transform structures—today, not someday.
Psalm 23: Within the deposit of faith, it draws us into grace through the Church’s sacramental life.
Psalm 29 Timothy 2:1-7 comforts us: the Church’s remedies are for the wounded, not the perfect.