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Psalm 65
1Praise waits for you, God, in Zion. To you shall vows be performed.
2You who hear prayer, To you all men will come.
3Sins overwhelmed me, But you atoned for our transgressions.
4Blessed is one whom you choose, and cause to come near, That he may live in your courts. We will be filled with the goodness of your house, Your holy temple.
5By awesome deeds of righteousness, you answer us, God of our salvation. You who are the hope of all the ends of the earth, Of those who are far away on the sea;
6Who by his power forms the mountains, Having armed yourself with strength;
7Who stills the roaring of the seas, The roaring of their waves, And the turmoil of the nations.
8They also who dwell in far-away places are afraid at your wonders. You call the morning`s dawn and the evening with songs of joy.
9You visit the earth, and water it. You greatly enrich it. The river of God is full of water. You provide them grain, for so you have ordained it.
10You drench its furrows. You level its ridges. You soften it with showers. You bless it with a crop.
11You crown the year with your bounty. Your carts overflow with abundance.
12The wilderness grasslands overflow. The hills are clothed with gladness.
13The pastures are covered with flocks. The valleys also are clothed with grain. They shout for joy! They also sing. Psalm 66 For the Chief Musician. A song. A Psalm.
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Psalm 65 comforts the faithful: God keeps His promises and strengthens His Church to endure.
Psalm 65 invites a pilgrim’s heart: return, receive grace, and keep walking with the saints.
If Psalm 65 feels unrealistic, it may be because we’ve normalized what Christ calls sin.
If Psalm 65 feels offensive, remember: the cross is always scandal before it is comfort.
In Psalm 65, the Church is not a clubhouse but a sent people, embodying the kingdom.
Psalm 65 calls our “goodness” what it is without Christ: insufficient—today, not someday.
Psalm 65 confronts delay—tomorrow’s obedience is today’s disobedience—today, not someday.
Psalm 65 confronts comfortable religion—God sides with the exploited, not the exploiters—today, not someday.
Psalm 65 won’t let us separate altar from neighbor; communion demands compassion—today, not someday.
Psalm 65 invites us to look again at Christ until fear loosens its grip—today, not someday.
Psalm 65 exposes control: we want a manageable God, but Scripture gives us a sovereign one.
Psalm 65 shows that freedom is received by faith, not achieved by effort—today, not someday.
Psalm 65 expects God to act now—the Spirit empowers witness with holiness and power—today, not someday.
In Psalm 65, the Lord stands with the suffering and calls the Church to prophetic courage.
Psalm 65 is a steady hand on the shoulder: God is near, and you are not alone in obedience.
Psalm 65 invites solidarity: the suffering of the poor is a holy summons—today, not someday.
Psalm 65 draws us into mystery—truth tasted through worship, not merely analyzed—today, not someday.
In Psalm 65, orthodoxy becomes obedience—truth received becomes truth lived—today, not someday.
Psalm 65 calls the community to visible discipleship—Jesus’ way embodied, not merely admired—today, not someday.
In Psalm 65, grace is not abstract; it breaks chains and confronts unjust power—today, not someday.
Psalm 65 warns us: you can inherit religious vocabulary and still miss the living Christ.
In Psalm 65, love becomes public: the kingdom confronts systems that crush the vulnerable—today, not someday.
In Psalm 65, God meets ordinary people and turns them into carriers of hope—today, not someday.
Psalm 65 anchors us in God’s character: He speaks, acts, and calls us to faithful response.