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Luke 12:49-56
49"I came to throw fire on the earth, I wish it were already kindled.
50But I have a baptism to be baptized with, and how distressed I am until it is accomplished!
51Do you think that I have come to give peace in the earth? I tell you, no, but rather division.
52For from now on, there will be five in one house divided, three against two, and two against three.
53They will be divided, father against son, and son against father; mother against daughter, and daughter against her mother; mother in law against her daughter in law, and daughter in law against her mother in law."
54He said to the multitudes also, "When you see a cloud rising from the west, immediately you say, `A shower is coming,` and so it happens.
55When a south wind blows, you say, `There will be a scorching heat,` and it happens.
56You hypocrites! You know how to interpret the appearance of the earth and the sky, but how is it that you don`t interpret this time?
56 results found
Luke 12:49-56 exposes control; the Spirit will not be reduced to a brand—today, not someday.
Luke 12:49-56 reminds the Church: God’s Word forms God’s people through worship, holiness, and mission.
Luke 12:49-56 won’t let us separate altar from neighbor; communion demands compassion—today, not someday.
In Luke 12:49-56, hope steadies the Church—God’s promises will not fail—today, not someday.
Luke 12:49-56 invites us to practice mercy with hands, budgets, and policies—not just feelings—today, not someday.
Luke 12:49-56 is inconvenient on purpose—God interrupts comfort to liberate the oppressed—today, not someday.
If Luke 12:49-56 feels unrealistic, it may be because we’ve normalized what Christ calls sin.
If Luke 12:49-56 irritates you, it may be because God is touching the idol you protect.
In Luke 12:49-56, love becomes public: the kingdom confronts systems that crush the vulnerable—today, not someday.
In Luke 12:49-56, the kingdom is practiced: enemy-love, simplicity, and truth-telling in public—today, not someday.
If Luke 12:49-56 makes you uncomfortable, good; the gospel never made peace with Pharaoh—today, not someday.
Luke 12:49-56 confronts comfortable religion—God sides with the exploited, not the exploiters—today, not someday.
Luke 12:49-56 invites solidarity: the suffering of the poor is a holy summons—today, not someday.
Luke 12:49-56 shows the gospel pattern—God initiates grace, then forms a people who obey in love.
If Luke 12:49-56 feels “too strong,” it’s because Scripture refuses to negotiate with sin—today, not someday.
Luke 12:49-56 humbles pride—if salvation depends on you, you’re trusting the wrong savior—today, not someday.
In Luke 12:49-56, God’s mercy is not a moment; it is a life we learn through prayer and love.
Luke 12:49-56 joins personal faith with practical holiness that touches neighbor and society—today, not someday.
If Luke 12:49-56 feels intense, good; Scripture intends to wake a drowsy Church—today, not someday.
Luke 12:49-56 invites stillness: in God’s presence, the soul is healed by grace—today, not someday.
Luke 12:49-56 refuses a private gospel; the kingdom always leaks into public life—today, not someday.
Luke 12:49-56 teaches that redemption is God’s work from beginning to end—today, not someday.
Luke 12:49-56 comforts the afflicted and empowers the community to rise together—today, not someday.
In Luke 12:49-56, Christ stands at the center: promise fulfilled, mercy embodied, kingdom revealed—today, not someday.