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Luke 9:28-36
28It happened about eight days after these sayings, that he took with him Peter, John, and James, and went up onto the mountain to pray.
29As he was praying, the appearance of his face was altered, and his clothing became white and dazzling.
30Behold, two men talked with him, who were Moses and Elijah,
31who appeared in glory, and spoke of his departure, which he was about to accomplish at Jerusalem.
32Now Peter and those who were with him were heavy with sleep, but when they were fully awake, they saw his glory, and the two men who stood with him.
33It happened, as they were parting from him, that Peter said to Jesus, "Master, it is good for us to be here. Let`s make three tents: one for you, and one for Moses, and one for Elijah," not knowing what he said.
34While he said these things, a cloud came and overshadowed them, and they were afraid as they entered into the cloud.
35A voice came out of the cloud, saying, "This is my beloved Son. Listen to him!"
36When the voice came, Jesus was found alone. They were silent, and told no one in those days any of the things which they had seen.
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In Luke 9:28-36, God meets sinners with a promise strong enough to carry shame away.
In Luke 9:28-36, the kingdom is practiced: enemy-love, simplicity, and truth-telling in public—today, not someday.
If Luke 9:28-36 never disrupts comfort, it may be tradition pretending to be fire—today, not someday.
In Luke 9:28-36, Christ meets us as Physician, tending wounds we can’t name—today, not someday.
In Luke 9:28-36, the via media holds: doctrine with humility, practice with reverence—today, not someday.
Luke 9:28-36 won’t let you borrow someone else’s faith—following Jesus is personal—today, not someday.
In Luke 9:28-36, hope steadies the Church—God’s promises will not fail—today, not someday.
Luke 9:28-36 whispers hope: prevenient grace is already at work, drawing you toward life—today, not someday.
Luke 9:28-36 calls the Church to be a visible sign of God’s mercy in the world.
If Luke 9:28-36 feels unrealistic, it may be because we’ve normalized what Christ calls sin.
In Luke 9:28-36, Jesus meets us in weakness and offers Himself as our hope—today, not someday.
Luke 9:28-36 declares that oppression is not permanent when God is present—today, not someday.
Luke 9:28-36 challenges untethered spirituality—without rooted worship, zeal becomes drift—today, not someday.
Luke 9:28-36 invites a living faith—God still speaks comfort and courage—today, not someday.
Luke 9:28-36 calls the Church to praxis—faith that acts to transform structures—today, not someday.
In Luke 9:28-36, God’s mercy is not a moment; it is a life we learn through prayer and love.
Luke 9:28-36 expects God to act now—the Spirit empowers witness with holiness and power—today, not someday.
Luke 9:28-36 exposes vague spirituality; only Christ saves—today, not someday.
In Luke 9:28-36, we remember: trouble can’t cancel God’s promises—today, not someday.
In Luke 9:28-36, the text presses one question: will we trust God’s Word and live it?
Luke 9:28-36 confronts hype—manifestations without love are spiritual noise—today, not someday.
Luke 9:28-36 comforts the crushed: God is not distant from your struggle; He is present as deliverer.
If Luke 9:28-36 feels foreign, it may be because we’ve reduced faith to information—today, not someday.
Luke 9:28-36 offers a prayer-shaped life: grace received in worship, carried into ordinary days—today, not someday.