Loading...
Loading...
1 Corinthians 12:1-11
1Now concerning spiritual gifts, brothers, I don`t want you to be ignorant.
2You know that when you were Gentiles, you were led away to those mute idols, however you might be led.
3Therefore I make known to you that no man speaking by God`s Spirit says, "Jesus is accursed." No one can say, "Jesus is Lord," but by the Holy Spirit.
4Now there are various kinds of gifts, but the same Spirit.
5There are various kinds of service, and the same Lord.
6There are various kinds of workings, but the same God, who works all things in all.
7But to each one is given the manifestation of the Spirit for the profit of all.
8For to one is given through the Spirit the word of wisdom, and to another the word of knowledge, according to the same Spirit;
9to another faith, by the same Spirit; and to another gifts of healings, by the same Spirit;
10and to another workings of miracles; and to another prophecy; and to another discerning of spirits; to another different kinds of languages; and to another the interpretation of languages.
11But the one and the same Spirit works all of these, distributing to each one separately as he desires.
57 results found
1 Corinthians 12:1-11 frames history under God’s plan—promises unfold and Christ will return as King.
1 Corinthians 12:1-11 invites holy urgency without panic—faithful living while we wait—today, not someday.
If 1 Corinthians 12:1-11 feels intense, good; Scripture intends to wake a drowsy Church—today, not someday.
1 Corinthians 12:1-11 calls the Church to praxis—faith that acts to transform structures—today, not someday.
1 Corinthians 12:1-11 comforts the crushed: God is not distant from your struggle; He is present as deliverer.
If 1 Corinthians 12:1-11 sounds political, remember: oppression is already political—today, not someday.
In the heart of the 1970s, amidst the vibrant chaos of a changing America, a group of young people gathered in a dusty, sunlit auditorium in California. They called it the *Jesus Revolution*. It wasn’t just a movement; it was...
In 1722, a ragged band of Moravian refugees stumbled onto the estate of Count Nikolaus von Zinzendorf in Saxony. They had nothing but the clothes...
In the late 1700s, a small group of committed Christians gathered regularly in a village just south of London called Clapham. They became known as...