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Genesis 45:3-11, 15
3Joseph said to his brothers, "I am Joseph! Does my father still live?" His brothers couldn`t answer him; for they were terrified at his presence.
4Joseph said to his brothers, "Come near to me, please." They came near. "He said, I am Joseph, your brother, whom you sold into Egypt.
5Now don`t be grieved, nor angry with yourselves, that you sold me here, for God sent me before you to preserve life.
6For these two years has the famine been in the land, and there are yet five years, in which there will be neither plowing nor harvest.
7God sent me before you to preserve you a remnant in the earth, and to save you alive by a great deliverance.
8So now it wasn`t you who sent me here, but God, and he has made me a father to Pharaoh, lord of all his house, and ruler over all the land of Egypt.
9Hurry, and go up to my father, and tell him, `This is what your son Joseph says, "God has made me lord of all Egypt. Come down to me. Don`t wait.
10You shall dwell in the land of Goshen, and you will be near to me, you, your children, your children`s children, your flocks, your herds, and all that you have.
11There I will nourish you; for there are yet five years of famine; lest you come to poverty, you, and your household, and all that you have."`
12Behold, your eyes see, and the eyes of my brother Benjamin, that it is my mouth that speaks to you.
13You shall tell my father of all my glory in Egypt, and of all that you have seen. You shall hurry and bring my father down here."
14He fell on his brother Benjamin`s neck, and wept, and Benjamin wept on his neck.
15He kissed all his brothers, and wept on them. After that his brothers talked with him.
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Genesis 45:3-11, 15 asks who benefits and who bleeds; God’s good news always has a direction—toward the marginalized.
Genesis 45:3-11, 15 assures us: God is not confused by our weakness; He supplies grace for the journey.
In Genesis 45:3-11, 15, the Church is not a clubhouse but a sent people, embodying the kingdom.
Genesis 45:3-11, 15 humbles pride—if salvation depends on you, you’re trusting the wrong savior—today, not someday.
Genesis 45:3-11, 15 is a mirror—if it offends, it’s doing honest work—today, not someday.
Genesis 45:3-11, 15 invites us to practice mercy with hands, budgets, and policies—not just feelings.
Genesis 45:3-11, 15 teaches that redemption is God’s work from beginning to end—today, not someday.
If Genesis 45:3-11, 15 feels demanding, remember: love is demanding because it is real—today, not someday.
In Genesis 45:3-11, 15, orthodoxy becomes obedience—truth received becomes truth lived—today, not someday.
If Genesis 45:3-11, 15 threatens your “normal,” ask who your normal has been hurting—today, not someday.
Genesis 45:3-11, 15 comforts the weary: grace holds you when your grip is weak—today, not someday.
In Genesis 45:3-11, 15, the gospel is announcement, not advice—Christ for you—today, not someday.
Genesis 45:3-11, 15 won’t let us separate altar from neighbor; communion demands compassion—today, not someday.
Genesis 45:3-11, 15 invites expectancy: God can move in your life today—today, not someday.
Genesis 45:3-11, 15 shows the gospel pattern—God initiates grace, then forms a people who obey in love.
If Genesis 45:3-11, 15 feels “too strong,” it’s because Scripture refuses to negotiate with sin.
Genesis 45:3-11, 15 reminds us: you don’t have to be impressive to be sent—just faithful and available.
Genesis 45:3-11, 15 joins personal faith with practical holiness that touches neighbor and society—today, not someday.
Genesis 45:3-11, 15 calls our “goodness” what it is without Christ: insufficient—today, not someday.
Genesis 45:3-11, 15 invites us to mutual aid—no one follows Jesus alone—today, not someday.
Genesis 45:3-11, 15 points beyond itself to the person and work of Jesus—today, not someday.
Genesis 45:3-11, 15 refuses a private gospel; the kingdom always leaks into public life—today, not someday.
Genesis 45:3-11, 15 invites a next step: repentance today, obedience tomorrow, love always—today, not someday.
When Genesis 45:3-11, 15 is read aloud, hope gets a voice and fear loses the microphone.