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John 2:1-11
1The third day, there was a marriage in Cana of Galilee. Jesus` mother was there.
2Jesus also was invited, with his disciples, to the marriage.
3When the wine ran out, Jesus` Mother said to him, "They have no wine."
4Jesus said to her, "Woman, what does that have to do with you and me? My hour has not yet come."
5His mother said to the servants, "Whatever he says to you, do it."
6Now there were six water pots of stone set there after the Jews` manner of purifying, containing two or three metretes apiece.
7Jesus said to them, "Fill the water pots with water." They filled them up to the brim.
8He said to them, "Now draw some out, and take it to the ruler of the feast." They took it.
9When the ruler of the feast tasted the water now become wine, and didn`t know where it came from (but the servants who had drawn the water knew), the ruler of the feast called the bridegroom,
10and said to him, "Everyone serves the good wine first, and when the guests have drunk freely, then that which is worse. You have kept the good wine until now!"
11This beginning of his signs Jesus did in Cana of Galilee, and revealed his glory. His disciples believed in him.
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John 2:1-11 comforts us: the Church’s remedies are for the wounded, not the perfect—today, not someday.
John 2:1-11 shatters self-salvation—your best efforts can’t pay what only Christ can forgive—today, not someday.
John 2:1-11 calls the Church to be a visible sign of God’s mercy in the world.
John 2:1-11 comforts the accused conscience: the verdict in Christ is mercy, not condemnation—today, not someday.
John 2:1-11 shows the gospel pattern—God initiates grace, then forms a people who obey in love.
John 2:1-11 is a steady hand on the shoulder: God is near, and you are not alone in obedience.
John 2:1-11 doesn’t flatter us; it exposes our excuses and calls them unbelief—today, not someday.
John 2:1-11 reminds the Church: God’s Word forms God’s people through worship, holiness, and mission.
In John 2:1-11, the ancient gospel meets today’s anxieties with steady mercy—today, not someday.
John 2:1-11 warns us: you can inherit religious vocabulary and still miss the living Christ.
John 2:1-11 asks who benefits and who bleeds; God’s good news always has a direction—toward the marginalized.
John 2:1-11 makes room for the wounded: God sees the overlooked and calls the Church to solidarity.
John 2:1-11 names what we avoid: neutrality in injustice is still a choice—today, not someday.
John 2:1-11 reveals God’s mission: blessing moves outward until every neighbor is within reach—today, not someday.
John 2:1-11 invites us to join what God is already doing in our streets and homes.
John 2:1-11 refuses a private gospel; the kingdom always leaks into public life—today, not someday.
John 2:1-11 teaches that redemption is God’s work from beginning to end—today, not someday.
John 2:1-11 steadies anxious hearts: the God who chose you will also keep you—today, not someday.
John 2:1-11 exposes control: we want a manageable God, but Scripture gives us a sovereign one.
In John 2:1-11, salvation is not mere pardon; it is holiness, perfected in love—today, not someday.
John 2:1-11 whispers hope: prevenient grace is already at work, drawing you toward life—today, not someday.
John 2:1-11 challenges spiritual passivity—grace is not an excuse to stay unchanged—today, not someday.
John 2:1-11 gives Law and Gospel: God exposes our need, then gives Christ as our righteousness.
John 2:1-11 exposes performative religion—devotion without charity is spiritual theater—today, not someday.