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Luke 9:28-36
28It happened about eight days after these sayings, that he took with him Peter, John, and James, and went up onto the mountain to pray.
29As he was praying, the appearance of his face was altered, and his clothing became white and dazzling.
30Behold, two men talked with him, who were Moses and Elijah,
31who appeared in glory, and spoke of his departure, which he was about to accomplish at Jerusalem.
32Now Peter and those who were with him were heavy with sleep, but when they were fully awake, they saw his glory, and the two men who stood with him.
33It happened, as they were parting from him, that Peter said to Jesus, "Master, it is good for us to be here. Let`s make three tents: one for you, and one for Moses, and one for Elijah," not knowing what he said.
34While he said these things, a cloud came and overshadowed them, and they were afraid as they entered into the cloud.
35A voice came out of the cloud, saying, "This is my beloved Son. Listen to him!"
36When the voice came, Jesus was found alone. They were silent, and told no one in those days any of the things which they had seen.
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Luke 9:28-36 comforts the faithful: God keeps His promises and strengthens His Church to endure.
In Luke 9:28-36, the Church is not a clubhouse but a sent people, embodying the kingdom.
Luke 9:28-36 invites weary hearts: receive God’s promise, then take the next faithful step—today, not someday.
Luke 9:28-36 asks who benefits and who bleeds; God’s good news always has a direction—toward the marginalized.
If Luke 9:28-36 never moves you outward, you may be reading it for information, not transformation.
Luke 9:28-36 doesn’t flatter us; it exposes our excuses and calls them unbelief—today, not someday.
In Luke 9:28-36, compassion isn’t optional—it’s the shape of faithful discipleship—today, not someday.
Luke 9:28-36 teaches that redemption is God’s work from beginning to end—today, not someday.
If Luke 9:28-36 feels demanding, remember: love is demanding because it is real—today, not someday.
In Luke 9:28-36, orthodoxy becomes obedience—truth received becomes truth lived—today, not someday.
Luke 9:28-36 names what we avoid: neutrality in injustice is still a choice—today, not someday.
Luke 9:28-36 comforts the weary: grace holds you when your grip is weak—today, not someday.
Luke 9:28-36 gives Law and Gospel: God exposes our need, then gives Christ as our righteousness.
Luke 9:28-36 won’t let us separate altar from neighbor; communion demands compassion—today, not someday.
Luke 9:28-36 reminds us: God’s presence is not distant—He strengthens the weak and fills the hungry.
Luke 9:28-36 calls us into theosis—healing, communion, and transformation into Christ’s likeness—today, not someday.
If Luke 9:28-36 feels “too strong,” it’s because Scripture refuses to negotiate with sin—today, not someday.
Luke 9:28-36 invites us to join what God is already doing in our streets and homes.
In Luke 9:28-36, salvation is not mere pardon; it is holiness, perfected in love—today, not someday.
Luke 9:28-36 shatters self-salvation—your best efforts can’t pay what only Christ can forgive—today, not someday.
Luke 9:28-36 encourages small-faithfulness: the peaceable way is quiet, steady, and strong—today, not someday.
Luke 9:28-36 points beyond itself to the person and work of Jesus—today, not someday.
If Luke 9:28-36 offends your autonomy, good; grace is meant to dethrone self-rule—today, not someday.
In Luke 9:28-36, the text presses one question: will we trust God’s Word and live it?