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54 illustrations
James 2: Within the deposit of faith, it doesn’t flatter us—draws us into grace through the Church’s sacramental life.
James 2: By prevenient grace, it meets us gently—invites a real response that grows into holy love.
James 2: In the red thread, it meets us gently—leads us to Jesus—the center and fulfillment of Scripture.
James 2: Through the margins, it doesn’t flatter us—demands a faith that repairs harm and includes the excluded.
James 2: In the Church’s witness, it meets us gently—calls us to repent, believe, and walk in holy obedience.
James 2: By prevenient grace, it invites a real response that grows into holy love.
James 2: Under God’s sovereignty, it meets us gently—magnifies grace and summons covenant faithfulness to God’s glory.
James 2: As Law and Gospel, it exposes our need and comforts us with Christ’s gift.
James 2: In soul liberty before God, it doesn’t flatter us—calls for personal faith that bears public fruit.
James 2: In God’s mission, it sends the Church to embody the Kingdom in word and deed.
James 2: In God’s unfolding plan, it doesn’t flatter us—clarifies the times and calls us to readiness and hope.
James 2: In context, it calls us to live the text’s core truth with integrity.
James 2: On the path of theosis, it meets us gently—invites healing communion with God and a transfigured life.
James 2: In the way of Jesus, it calls the community to costly discipleship and peaceable witness.
James 2: In context, it doesn’t flatter us—calls us to live the text’s core truth with integrity.
James 2: Under God’s sovereignty, it magnifies grace and summons covenant faithfulness to God’s glory.
James 2: Within the deposit of faith, it draws us into grace through the Church’s sacramental life.
James 2: From the struggle for freedom, it meets us gently—proclaims hope, dignity, and God’s liberating justice.
James 2: From the struggle for freedom, it doesn’t flatter us—proclaims hope, dignity, and God’s liberating justice.
James 2: As Law and Gospel, it doesn’t flatter us—exposes our need and comforts us with Christ’s gift.
James 2: In the Church’s witness, it calls us to repent, believe, and walk in holy obedience.
James 2: From the underside of history, it meets us gently—names oppression as sin and calls the Church to liberating praxis.
James 2: From the underside of history, it names oppression as sin and calls the Church to liberating praxis.
James 2: From the underside of history, it doesn’t flatter us—names oppression as sin and calls the Church to liberating praxis.