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216 illustrations
Jeremiah 31: In God’s unfolding plan, it clarifies the times and calls us to readiness and hope.
Jeremiah 31: Under God’s sovereignty, it meets us gently—magnifies grace and summons covenant faithfulness to God’s glory.
Jeremiah 31: In Spirit-led life, it doesn’t flatter us—stirs hunger for God’s presence and empowered ministry.
Jeremiah 31: With Scripture, Tradition, and Reason, it forms faithful worship and thoughtful public witness.
Jeremiah 31: In Spirit-led life, it meets us gently—stirs hunger for God’s presence and empowered ministry.
2 Corinthians 3:12-4:2 shows that God’s power is for love, not spectacle—today, not someday.
In 2 Corinthians 3:12-4:2, the Word confronts the individual and forms a covenant people by conviction.
Jeremiah 31:27-34 exposes cheap belief—saving faith produces obedience—today, not someday.
Jeremiah 31:27-34 exposes control; the Spirit will not be reduced to a brand—today, not someday.
John 13:31-35 joins personal faith with practical holiness that touches neighbor and society—today, not someday.
John 13:31-35 comforts the faithful: God keeps His promises and strengthens His Church to endure.
John 13:31-35 reminds us: you don’t have to be impressive to be sent—just faithful and available.
John 13:31-35 whispers hope: prevenient grace is already at work, drawing you toward life—today, not someday.
John 13:31-35 comforts us: the future is not chaos; it is held in God’s sovereign timeline.
If John 13:31-35 feels unrealistic, it may be because we’ve normalized what Christ calls sin.
John 13:31-35 declares God’s preferential option for the oppressed—salvation as concrete liberation—today, not someday.
If 2 Corinthians 3:12-4:2 makes you uncomfortable, good; the gospel never made peace with Pharaoh.
2 Corinthians 3:12-4:2 is inconvenient on purpose—God interrupts comfort to liberate the oppressed—today, not someday.
Jeremiah 31: On the path of theosis, it invites healing communion with God and a transfigured life.
Jeremiah 31: In God’s unfolding plan, it doesn’t flatter us—clarifies the times and calls us to readiness and hope.
Jeremiah 31: From the underside of history, it doesn’t flatter us—names oppression as sin and calls the Church to liberating praxis.
Jeremiah 31: From the struggle for freedom, it doesn’t flatter us—proclaims hope, dignity, and God’s liberating justice.
Jeremiah 31: With Scripture, Tradition, and Reason, it meets us gently—forms faithful worship and thoughtful public witness.
In 2 Corinthians 3:12-4:2, salvation is a journey: justified by grace and formed through faithful practice.