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108 illustrations
Amos 5: In the red thread, it doesn’t flatter us—leads us to Jesus—the center and fulfillment of Scripture.
Amos 5: In Spirit-led life, it doesn’t flatter us—stirs hunger for God’s presence and empowered ministry.
In Amos 8:1-12, orthodoxy becomes obedience—truth received becomes truth lived—today, not someday.
Amos 8:1-12 comforts the weary: grace holds you when your grip is weak—today, not someday.
Amos 8:1-12 is inconvenient on purpose—God interrupts comfort to liberate the oppressed—today, not someday.
Amos 5: Under God’s sovereignty, it doesn’t flatter us—magnifies grace and summons covenant faithfulness to God’s glory.
Amos 5: In God’s mission, it meets us gently—sends the Church to embody the Kingdom in word and deed.
Amos 5: In Spirit-led life, it meets us gently—stirs hunger for God’s presence and empowered ministry.
Amos 5: On the path of theosis, it doesn’t flatter us—invites healing communion with God and a transfigured life.
Amos 5: In Spirit-led life, it stirs hunger for God’s presence and empowered ministry.
Amos 8:1-12 offers holy endurance: God gives strength for the long road and joy for the weary.
Amos 8:1-12 offers a prayer-shaped life: grace received in worship, carried into ordinary days—today, not someday.
Amos 8:1-12 exposes control; the Spirit will not be reduced to a brand—today, not someday.
Amos 5: From the struggle for freedom, it meets us gently—proclaims hope, dignity, and God’s liberating justice.
Amos 8:1-12 warns us: you can inherit religious vocabulary and still miss the living Christ.
If Amos 8:1-12 feels demanding, remember: love is demanding because it is real—today, not someday.
Amos 8:1-12 calls our “goodness” what it is without Christ: insufficient—today, not someday.
Amos 8:1-12 exposes cheap belief—saving faith produces obedience—today, not someday.
Amos 5: By the Spirit’s power, it doesn’t flatter us—awakens expectation for gifts, healing, and bold witness.
Amos 5: In the Church’s witness, it meets us gently—calls us to repent, believe, and walk in holy obedience.
Amos 5: Through the margins, it demands a faith that repairs harm and includes the excluded.
Amos 5: Within the deposit of faith, it doesn’t flatter us—draws us into grace through the Church’s sacramental life.
Amos 5: In the Church’s witness, it calls us to repent, believe, and walk in holy obedience.
Amos 5: From the underside of history, it names oppression as sin and calls the Church to liberating praxis.