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God's preferential option for the poor and oppressed, with salvation as liberation from all forms of oppression.
Key question: “How does the Gospel liberate the oppressed and challenge unjust structures in society?”
20622 illustrations found
Psalm 139:1-6, 13-18 calls us to faithful obedience rooted in God's enduring truth and mercy.
Psalm 118:1-2, 14-24 confronts comfortable faith—obedience delayed is obedience denied.
Psalm 139:1-6, 13-18 calls us to faithful obedience rooted in God's enduring truth and mercy.
Psalm 139:1-6, 13-18 confronts comfortable faith—obedience delayed is obedience denied.
2 Timothy 4:6-8, 16-18 comforts the crushed: God is not distant from your struggle; He is present as deliverer.
Psalm 27 confronts comfortable religion—God sides with the exploited, not the exploiters—today, not someday.
Psalm 139:1-6, 13-18 confronts comfortable faith—obedience delayed is obedience denied.
Psalm 139:1-6, 13-18 reminds weary hearts that God is near and grace meets us here.
Psalm 118:1-2, 14-24 reminds weary hearts that God is near and grace meets us here.
Psalm 37:1-11, 39-40 invites solidarity: the suffering of the poor is a holy summons—today, not someday.
Psalm 72:1-7, 10-14 Psalm 79:1-9 sounds political, remember: oppression is already political—today, not someday.
Philippians 3:17-4:1 confronts comfortable religion—God sides with the exploited, not the exploiters—today, not someday.
Psalm 42 exposes pious excuses—if faith never costs power, it’s probably not liberation—today, not someday.
Luke 4:1-13 exposes pious excuses—if faith never costs power, it’s probably not liberation—today, not someday.
Song of Songs 2: From the underside of history, it doesn’t flatter us—names oppression as sin and calls the Church to liberating praxis.
Colossians 3: From the underside of history, it meets us gently—names oppression as sin and calls the Church to liberating praxis.
James 1: From the underside of history, it names oppression as sin and calls the Church to liberating praxis.
Revelation 1: From the underside of history, it meets us gently—names oppression as sin and calls the Church to liberating praxis.
Psalm 40:1-11 11:29-12:2 comforts the crushed: God is not distant from your struggle; He is present as deliverer.
1 Corinthians 1:18-31 Hosea 11:1-11, hope becomes resistance—God’s promises create courage for today—today, not someday.
1 Corinthians 6:12-20 calls us to faithful obedience rooted in God's enduring truth and mercy.
1 Samuel 3:1-10 confronts comfortable faith—obedience delayed is obedience denied.
Acts 2:1-31 calls the Church to praxis—faith that acts to transform structures—today, not someday.
Psalm 139:1-6, 13-18 calls us to faithful obedience rooted in God's enduring truth and mercy.