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God's preferential option for the poor and oppressed, with salvation as liberation from all forms of oppression.
Key question: “How does the Gospel liberate the oppressed and challenge unjust structures in society?”
20340 illustrations found
Isaiah 63:7-9 137 invites solidarity: the suffering of the poor is a holy summons—today, not someday.
Hebrews 2:10-18 12:49-56 invites solidarity: the suffering of the poor is a holy summons—today, not someday.
Hebrews 2:10-18 19:1-10 exposes pious excuses—if faith never costs power, it’s probably not liberation—today, not someday.
Psalm 118:1-2, 14-24 confronts comfortable faith—obedience delayed is obedience denied.
Psalm 118:1-2, 14-24 reminds weary hearts that God is near and grace meets us here.
Psalm 118:1-2, 14-24 confronts comfortable faith—obedience delayed is obedience denied.
Isaiah 35:1-10 1:4-10 confronts comfortable religion—God sides with the exploited, not the exploiters—today, not someday.
Isaiah 2:1-5 Luke 17:5-10, hope becomes resistance—God’s promises create courage for today—today, not someday.
Isaiah 12 8:18-9:1 calls the Church to praxis—faith that acts to transform structures—today, not someday.
Colossians 1:11-20 Timothy 2:1-7 exposes pious excuses—if faith never costs power, it’s probably not liberation—today, not someday.
Genesis 9:8-17 confronts comfortable faith—obedience delayed is obedience denied.
Psalm 72:1-7, 18-19 16:1-13 invites solidarity: the suffering of the poor is a holy summons—today, not someday.
Psalm 72:1-7, 18-19 Luke 14:25-33, grace is not abstract; it breaks chains and confronts unjust power—today, not someday.
Genesis 9:8-17 reminds weary hearts that God is near and grace meets us here.
1 Peter 3:18-22 reminds weary hearts that God is near and grace meets us here.
Isaiah 2:1-5 15:1-10 declares God’s preferential option for the oppressed—salvation as concrete liberation—today, not someday.
Isaiah 35:1-10 91:1-6, 14-16 invites solidarity: the suffering of the poor is a holy summons—today, not someday.
Mark 16:1-8 calls us to faithful obedience rooted in God's enduring truth and mercy.
Isaiah 2:1-5 12:49-56 confronts comfortable religion—God sides with the exploited, not the exploiters—today, not someday.
1 Peter 3:18-22 calls us to faithful obedience rooted in God's enduring truth and mercy.
1 Peter 3:18-22 confronts comfortable faith—obedience delayed is obedience denied.
Mark 16:1-8 reminds weary hearts that God is near and grace meets us here.
In 2 Timothy 2:8-15, grace is not abstract; it breaks chains and confronts unjust power.
Psalm 118:1-2, 14-24 calls us to faithful obedience rooted in God's enduring truth and mercy.