Loading...
Loading...
Reading scripture through liberation, equality, and advocacy for the marginalized.
Key question: “How does this text speak to issues of justice, equality, and the liberation of the oppressed?”
21220 illustrations found
Revelation 1:4-8 names what we avoid: neutrality in injustice is still a choice—today, not someday.
Psalm 118:1-2, 14-24 confronts comfortable faith—obedience delayed is obedience denied.
Daniel 7: Through the margins, it demands a faith that repairs harm and includes the excluded.
Psalm 146:5-10 31:27-34 names what we avoid: neutrality in injustice is still a choice—today, not someday.
Psalm 119:1-8 Luke 14:1, 7-14 threatens your “normal,” ask who your normal has been hurting—today, not someday.
Matthew 3:1-12 2:6-15 is inconvenient on purpose—God interrupts comfort to liberate the oppressed—today, not someday.
If Jeremiah 2:4-13 threatens your “normal,” ask who your normal has been hurting—today, not someday.
Psalm 91:1-6, 14-16 invites us to practice mercy with hands, budgets, and policies—not just feelings.
Isaiah 52:7-10 Jeremiah 2:4-13 threatens your “normal,” ask who your normal has been hurting—today, not someday.
Acts 2:14a, 36-41 71:1-6 insists that worship without justice is noise, not devotion—today, not someday.
Joel 2:23-32 insists that worship without justice is noise, not devotion—today, not someday.
Psalm 66:1-12 is inconvenient on purpose—God interrupts comfort to liberate the oppressed—today, not someday.
Ezekiel 34:11-16, 20-24 11:1-11 makes room for the wounded: God sees the overlooked and calls the Church to solidarity.
In Joshua 5:9-12, compassion isn’t optional—it’s the shape of faithful discipleship—today, not someday.
Psalm 118:1-2, 14-24 confronts comfortable faith—obedience delayed is obedience denied.
Colossians 3:1-4 Psalm 65, love becomes public: the kingdom confronts systems that crush the vulnerable—today, not someday.
Ezekiel 34:11-16, 20-24 50:1-8, 22-23 asks who benefits and who bleeds; God’s good news always has a direction—toward the marginalized.
Romans 5:1-5 names what we avoid: neutrality in injustice is still a choice—today, not someday.
Acts 2: Through the margins, it meets us gently—demands a faith that repairs harm and includes the excluded.
Revelation 21:10, 22-22:5 makes room for the wounded: God sees the overlooked and calls the Church to solidarity.
In Jeremiah 32:1-3a, 6-15, compassion isn’t optional—it’s the shape of faithful discipleship—today, not someday.
Psalm 104:24-34, 35b asks who benefits and who bleeds; God’s good news always has a direction—toward the marginalized.
Psalm 66:1-12 invites us to practice mercy with hands, budgets, and policies—not just feelings—today, not someday.
Acts 10: Through the margins, it meets us gently—demands a faith that repairs harm and includes the excluded.