Lutheran Lens Commentary: Ruth 2:1-23
Lutheran Lens Reading of Ruth 2:1-23
Tradition-Specific Interpretation
In the Lutheran Lens tradition, we read Ruth 2:1-23 as an embodiment of God's providence and grace, highlighting the themes of vocation and divine mercy. Through Boaz's actions, we see the Law at work in its civil use, as he exercises justice and kindness in his vocation. Yet, the passage is also rich in Gospel, as Ruth, a Moabite and outsider, is welcomed and provided for, pointing to the radical inclusivity of God's grace that will ultimately be fulfilled in Christ. We see Christological foreshadowing in Boaz as a kinsman-redeemer, prefiguring Christ's redemptive work for all humanity.
Key Language Decisions
The Hebrew term 'hesed' used to describe Boaz's kindness (often translated as 'loving-kindness') resonates with the Lutheran emphasis on God's unconditional grace. This term's semantic range includes covenantal faithfulness, which aligns with our understanding of God's steadfast love revealed in Christ. Additionally, the Hebrew term 'goel' (redeemer) is significant, as it connects to the New Testament understanding of Christ as our ultimate Redeemer.
Where Traditions Diverge
Lutheran interpretation diverges from Reformed readings that might emphasize covenantal obligations over the Gospel's radical inclusion. Unlike Roman Catholic readings that may focus on Ruth's works as meritorious, we emphasize God's unilateral grace. The Lutheran tradition sees this text as demonstrating God's providence, not as a moral exemplar, but as a narrative pointing towards Christ's redemptive work.
Pastoral Application
A Lutheran Lens pastor should emphasize God's providential care and unmerited grace, as seen in Ruth's inclusion and Boaz's kindness, which foreshadows Christ's redemptive work. Highlight the Gospel's reach to outsiders, reassuring the congregation of God's grace that transcends human boundaries. Emphasize vocation, as Boaz's actions offer a model of living out faith in everyday life without turning this into a moralizing lesson. The congregation should hear how even in the ordinary, God is at work, and how they live as simul justus et peccator, fully reliant on God's grace.
Cross-References: Genesis 12:1-3; Deuteronomy 10:18; Matthew 1:5; Galatians 3:28; Ephesians 2:12-13
Doctrinal Connections: vocation; means of grace; theology of the cross; justification by faith alone; simul justus et peccator
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