Lutheran Lens Commentary: Titus 3:3-8

Lutheran Lens Reading of Titus 3:3-8

Tradition-Specific Interpretation

We read Titus 3:3-8 through the Lutheran Lens as a clear distinction between Law and Gospel. The Law is manifest in verse 3, where our past sinful condition is laid bare, showing our total inability to save ourselves and our need for God's intervention. Verses 4-7 present the Gospel, revealing God's unconditional grace, given not by works of righteousness that we have done but according to His mercy through the washing of regeneration (Baptism) and renewal by the Holy Spirit. This passage underscores the theology of the cross, as it points to God's work through Christ rather than our own efforts, thus upholding justification by faith alone.

Key Language Decisions

In verse 5, the Greek word 'loutron' is crucial, often translated as 'washing,' which we understand sacramentally as referring to Baptism. This translation aligns with our view that Baptism is a means of grace, not a symbolic act. The term 'dikaios' in verse 7 is translated as 'justified,' supporting our doctrine of forensic justification — God declares us righteous through faith in Christ, not by our works. These language choices emphasize the sacramental and grace-centered nature of the passage.

Where Traditions Diverge

Lutheran Lens tradition diverges from Reformed traditions that may interpret the 'washing of regeneration' in a non-sacramental way, viewing Baptism as merely symbolic. We firmly hold that Baptism is a means of grace that actually delivers what it promises. Additionally, some evangelical traditions might emphasize a decision for Christ, whereas we emphasize God's unilateral act of grace, underscoring the theology of the cross as opposed to a theology of glory.

Pastoral Application

A Lutheran Lens pastor should emphasize that this passage assures believers of their baptismal identity — they are regenerated and renewed by the Holy Spirit, not by their works. Preach the comfort of knowing that justification is a gift of grace, received through faith, and not dependent on our past sins or present struggles. Highlight the transformation brought by Christ's mercy, encouraging the congregation to live out their baptismal vocation as those who have been washed and renewed. Assure the hearers of their status as simul justus et peccator, fully righteous in Christ while recognizing their ongoing need for His grace.

Cross-References: Ephesians 2:8-9; Romans 6:3-4; 1 Peter 3:21; Romans 3:21-28; Galatians 3:27

Doctrinal Connections: justification by faith alone; means of grace; theology of the cross; baptismal identity; simul justus et peccator