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Reformed (Presbyterian) Lens Commentary: Matthew 5:1-12

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Reformed (Presbyterian) Lens Reading of Matthew 5:1-12

Tradition-Specific Interpretation

We read Matthew 5:1-12 as a vivid portrait of the Kingdom of God, inaugurated by Christ and revealing the characteristics of those who are part of this covenant community. This passage, often called the Beatitudes, is not a set of ethical demands for entrance into the Kingdom, but a declaration of the blessings that flow from God's sovereign grace. It reflects the upside-down nature of the Kingdom, where the meek, the poor in spirit, and those who hunger for righteousness are blessed, aligning with the covenant of grace that transcends human merit and is solely dependent on God’s sovereign choice.

Key Language Decisions

In the Greek text, the word 'makarios' is translated as 'blessed,' indicating a state of divine favor rather than mere happiness. This aligns with our understanding of covenantal blessings that God bestows upon His elect. The use of 'peinaō' (hunger) and 'dipsaō' (thirst) for righteousness underscores the deep, Spirit-wrought desire for holiness that characterizes the regenerate heart, pointing to the transformative work of grace rather than human effort.

Where Traditions Diverge

Unlike Arminian traditions that may view the Beatitudes as conditions to be met for blessing, we understand them as the result of God's sovereign grace at work in His people. Furthermore, while some dispensationalists might see these as future millennial blessings, we affirm they are present realities in the inaugurated Kingdom of God, experienced by the covenant community here and now.

Pastoral Application

In preaching this passage, we should emphasize the assurance that comes from God's sovereign grace, reminding our congregations that these blessings are not earned but bestowed by God through Christ. We must encourage believers to find their identity in the covenant community, recognizing that their struggles and desires for righteousness are part of God's redemptive work in them. This passage calls us to live out our faith with confidence, knowing that our standing before God rests on His unchangeable decree, not our fluctuating circumstances.

Cross-References: Isaiah 61:1-3; Psalm 37:11; Romans 8:28-30; Ephesians 1:3-14; 1 Peter 2:9-10

Doctrinal Connections: sovereign grace; covenant of grace; effectual calling; total depravity; eschatological hope

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Traditional Lens Commentary: Matthew 5:1-12

We read Matthew 5:1-12 as the Beatitudes, a foundational sermon by our Lord that outlines the character of kingdom citizens. This passage reveals the values of the kingdom of God, which are often counter-cultural and counter-intuitive to worldly standards. We see these statements as blessings pronou

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Lutheran Lens Commentary: Matthew 5:1-12

We read Matthew 5:1-12 as both Law and Gospel. The Beatitudes expose our spiritual poverty, mourning, and meekness, which the Law reveals as our inability to fulfill God's demands. Yet, they also proclaim the Gospel as they promise the kingdom of heaven, comfort, and inheritance — gifts given freely

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Roman Catholic Lens Commentary: Matthew 5:1-12

We read the Beatitudes in Matthew 5:1-12 as the heart of the New Law, presented by Christ, who is the fulfillment of the Old Law. This passage is not merely an ethical guideline but a revelation of the kingdom's values, which are fully realized in the life of grace. The Beatitudes reveal the face of

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Black Church Tradition Lens Commentary: Matthew 5:1-12

We read Matthew 5:1-12 as Jesus’ radical proclamation of the Kingdom of God, a Kingdom where the oppressed are blessed and the marginalized are lifted up. This passage is a manifesto of divine justice, affirming that God takes sides with the poor, the meek, and the persecuted. In these Beatitudes, w

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