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Reformed (Presbyterian) Lens Commentary: Philippians 2:5-11 (The Christ Hymn)

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Reformed (Presbyterian) Lens Reading of Philippians 2:5-11 (The Christ Hymn)

Tradition-Specific Interpretation

We read Philippians 2:5-11 as a profound exposition of the covenant of grace, reflecting the humility and exaltation of Christ within God's sovereign plan of redemption. This passage reveals Christ's obedience unto death as the fulfillment of the covenantal promises, underscoring the doctrines of grace, particularly Christ's definite atonement for the elect. The hymn captures the essence of redemptive history by illustrating the movement from Christ's incarnation and humbling to His exaltation and lordship, thereby highlighting the 'already/not yet' tension in His current reign and future consummation.

Key Language Decisions

The Greek term 'μορφή' (morphē) in verse 7, translated as 'form,' indicates the true and essential nature of Christ as both God and servant, aligning with our understanding of His dual nature. The verb 'ἐκένωσεν' (ekenōsen) in verse 7, meaning 'emptied,' reflects Christ's voluntary humiliation, not by divesting divine attributes but by taking on human nature. These terms emphasize the sovereign grace in His incarnation, a key theme in our interpretation.

Where Traditions Diverge

The Reformed tradition differs from Arminian readings by emphasizing Christ's atonement as effectual for the elect rather than potentially for all. Unlike the Lutheran emphasis on the ubiquity of Christ's human nature, we maintain a distinction between His natures while affirming His real presence in the Lord's Supper. These differences highlight the Reformed commitment to God's sovereign decree and monergistic salvation.

Pastoral Application

In preaching this passage, a Reformed pastor would emphasize Christ's obedience as the foundation of our salvation, encouraging the congregation to rest in the assurance that their salvation is secured by God's sovereign grace. The text calls believers to emulate Christ's humility, knowing that their sanctification is part of God's covenantal promise. We would remind the congregation of their identity in Christ, who reigns as Lord, and encourage them to live faithfully under His sovereign rule, confident in His eventual return and final victory.

Cross-References: John 1:14; Hebrews 2:14-17; Isaiah 53:10-12; 1 Corinthians 15:27-28; Colossians 1:15-20

Doctrinal Connections: covenant of grace; definite atonement; two natures of Christ; already/not yet eschatology; humiliation and exaltation of Christ

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Traditional Lens Commentary: Philippians 2:5-11 (The Christ Hymn)

We read Philippians 2:5-11 as a profound Christological hymn that highlights the humility and exaltation of Christ. This passage is a clear affirmation of the deity of Christ and His willingness to humble Himself through the incarnation and crucifixion. We see this as a direct articulation of the su

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📝churchwiseai commentaryLutheran

Lutheran Lens Commentary: Philippians 2:5-11 (The Christ Hymn)

We read Philippians 2:5-11 as a profound exposition of the theology of the cross, where Christ's humiliation and exaltation reveal the core of the Gospel. Through this passage, we see the definitive act of grace, where Christ, though in the form of God, took on the form of a servant and was obedient

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📝churchwiseai commentaryAnglican

Roman Catholic Lens Commentary: Philippians 2:5-11 (The Christ Hymn)

In the Roman Catholic Lens tradition, we read Philippians 2:5-11 as a profound testament to the Incarnation, where the Son of God took on human flesh, embodying the ultimate humility and obedience. This passage beautifully encapsulates the kenotic love of Christ, who 'emptied himself' (kenosis) and

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📝churchwiseai commentaryWesleyan

Black Church Tradition Lens Commentary: Philippians 2:5-11 (The Christ Hymn)

We read Philippians 2:5-11 as a profound declaration of Christ's liberating humility and ultimate exaltation. This passage reveals Jesus, the one who, though being in the form of God, did not consider equality with God something to be exploited. Instead, He emptied Himself, taking on the form of a s

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