Reformed (Presbyterian) Lens Commentary: Ruth 1:1-5

Reformed (Presbyterian) Lens Reading of Ruth 1:1-5

Tradition-Specific Interpretation

We read Ruth 1:1-5 as highlighting the sovereignty of God in the midst of human suffering and the unfolding of His covenantal purposes. The passage introduces the dire circumstances of Naomi's family, setting the stage for God's redemptive plan through Ruth. Despite the apparent absence of divine intervention, we see God's providence at work, preparing the way for the coming of David and ultimately Christ. This narrative is not just about personal faithfulness but about God's sovereign grace working through the covenant of grace to bring about His redemptive purposes.

Key Language Decisions

In the Hebrew text, the word 'shophatim' (judges) situates this narrative in a time of moral and spiritual upheaval, reinforcing the setting of covenant unfaithfulness. The term 'beth-lehem' (house of bread) is ironically contrasted with the famine, emphasizing divine providence even in scarcity. The Reformed tradition emphasizes how these terms highlight God's sovereign orchestration, using such circumstances to fulfill His covenant promises.

Where Traditions Diverge

Unlike Arminian traditions that might emphasize individual choice and faith in the face of trials, we focus on God's sovereign plan and His covenantal faithfulness. While Lutheran readings may stress the hiddenness of God in suffering, we emphasize God's providential guidance and His redemptive purposes even when they are not immediately apparent. This divergence matters because it affects how we understand God’s character and His relationship with His people.

Pastoral Application

A Reformed pastor would emphasize God's sovereign grace and His unshakeable covenant promises, even in our suffering. Congregants should be encouraged that their trials are not outside of God's providential care but are used by Him to fulfill His redemptive purposes. This passage assures us that God is at work in the ordinary and the tragic, weaving all events into His grand narrative of redemption. Our congregation would expect to hear of the comfort that comes from trusting in God's sovereign hand, not in our fluctuating circumstances.

Cross-References: Genesis 12:1-3; Genesis 50:20; Deuteronomy 28:15-68; Romans 8:28; Ephesians 1:11

Doctrinal Connections: Covenant theology; Sovereign grace; Providence; Redemptive history; The doctrines of grace