Roman Catholic Lens Commentary: Ruth 1:1-5

Roman Catholic Lens Reading of Ruth 1:1-5

Tradition-Specific Interpretation

We read this passage as a testament to God's providential care even in times of suffering and displacement. Ruth 1:1-5 introduces us to the family of Elimelech, who, due to famine, relocates to Moab — a land often seen as foreign and hostile. In the Catholic tradition, this narrative is seen as a precursor to the Church's universal mission, emphasizing that God's grace knows no boundaries. The passage sets the stage for Ruth's eventual inclusion in the lineage of David, and therefore, in the genealogy of our Lord Jesus Christ, highlighting the Catholic understanding of salvation history and the unfolding of God's redemptive plan through unexpected means.

Key Language Decisions

The Hebrew term 'sojourn' (גּוּר, gur) in verse 1 underscores the temporary and vulnerable status of Elimelech's family in Moab, which resonates with the Catholic appreciation for pilgrimage as a metaphor for the Christian journey. The name 'Naomi' (נָעֳמִי), meaning 'pleasant,' contrasts with her later declaration of bitterness, reflecting the Catholic understanding of suffering and redemption. This tradition emphasizes the text's received form, focusing on the narrative's unfolding within salvation history.

Where Traditions Diverge

Unlike traditions that might focus solely on the literary or historical aspects of Ruth, the Catholic tradition views this passage through the lens of salvation history and the sacramental nature of God's actions in the world. For instance, Protestant traditions may emphasize the individual faith of Ruth, while we see Ruth's story as part of the greater divine economy leading to Christ. This difference matters because it shapes our understanding of Scripture as part of a living Tradition, not merely a historical document.

Pastoral Application

In preaching this passage, a Roman Catholic pastor would emphasize God's ever-present grace even amidst suffering and displacement. This story invites us to trust in God's providence as Naomi and Ruth did, seeing beyond immediate trials to the greater tapestry of salvation history. The congregation should be reminded that, like Ruth, we are called to be part of God's plan, transcending boundaries of nationality or circumstance. The faithful would expect to hear how this passage points us toward the Eucharist, where we experience the fullness of God's redemptive love and are united with the whole Church in the Body of Christ.

Cross-References: Matthew 1:5 (Ruth in the genealogy of Jesus); Genesis 12:1-3 (the call of Abram and God's promise); Isaiah 55:8-9 (God's ways are higher than our ways); Romans 8:28 (God works all things for good); Ephesians 3:6 (Gentiles as fellow heirs in Christ)

Doctrinal Connections: Providence and God's sovereign plan; The universality of the Church; The communion of saints; Salvation history; The role of suffering in the Christian life