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Romero: Christ Crucified in the Poor - Liberation (Matthew 25:31-46)

Source: ChurchWiseAI90 wordsAI-crafted by ChurchWiseAI

Archbishop Romero declared: "The church will rise again in the Salvadoran people." He saw Christ in every murdered campesino. Matthew 25 is the liberation theology text par excellence: Christ is present in the hungry, imprisoned, naked—the poor are the sacrament of Christ. Judgment comes to nations and systems based on their treatment of the marginalized. Orthodoxy (right belief) matters less than orthopraxis (right action). We know God by practicing justice (Jeremiah 22:16). Romero died because he identified with Christ in the crucified peoples. The judgment reveals who truly encountered Christ.

More Illustrations for Matthew 25:31-46

4 more illustrations anchored to this passage

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Morning Prayer: Kingdom Work

God of justice and mercy, open my eyes today to see as You see: the overlooked, the forgotten, the pushed aside. Make me an instrument— not of my own ambition, but of Your reconciling love. Where th

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📝churchwiseai commentaryEvangelical

Traditional Lens Commentary: Matthew 25:31-46

We read this passage as a clear and sobering depiction of the final judgment, where Christ, the Son of Man, returns in glory. The separation of the sheep and the goats underscores the reality of eternal destinations: heaven for the righteous and hell for the unrighteous. This passage emphasizes the

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📝churchwiseai commentaryCatholic

Reformed (Presbyterian) Lens Commentary: Matthew 25:31-46

We read Matthew 25:31-46 as a profound depiction of the final judgment, wherein Christ, the sovereign King, separates the sheep from the goats based on their response to Him in the least of His brothers. This passage underscores the covenantal reality that those who are truly united to Christ by fai

covenant of gracesovereign graceeffectual callingMatthew 25:31-46
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📝churchwiseai commentaryLutheran

Lutheran Lens Commentary: Matthew 25:31-46

We read this passage as a vivid depiction of the final judgment where the distinction between Law and Gospel is profoundly clear. The Law is apparent in the separation of the sheep and goats — it exposes our inability to live perfectly as Christ commands. Yet the Gospel emerges as we see Christ as t

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