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1,020 theological one-liners
confronts comfortable faith—obedience delayed is obedience denied.
traces the red thread to Jesus—He is the meaning beneath the words.
In 2 Timothy 2:8-15, Jesus meets us in weakness and offers Himself as our hope.
exposes vague spirituality; only Christ saves—today, not someday.
traces the red thread to Jesus—He is the meaning beneath the words.
comforts us with Christ: not a concept, but a Savior who draws near.
won’t let you settle for inspiration—Jesus demands allegiance—today, not someday.
In Luke 18:1-8, Christ stands at the center: promise fulfilled, mercy embodied, kingdom revealed—today, not someday.
In Luke 18:1-8, Jesus meets us in weakness and offers Himself as our hope—today, not someday.
If Luke 18:1-8 feels offensive, remember: the cross is always scandal before it is comfort.
points beyond itself to the person and work of Jesus—today, not someday.
comforts us with Christ: not a concept, but a Savior who draws near.
won’t let you settle for inspiration—Jesus demands allegiance—today, not someday.
In Psalm 119:97-104, Jesus meets us in weakness and offers Himself as our hope—today, not someday.
points beyond itself to the person and work of Jesus—today, not someday.
exposes vague spirituality; only Christ saves—today, not someday.
invites us to look again at Christ until fear loosens its grip—today, not someday.
If Psalm 65 feels offensive, remember: the cross is always scandal before it is comfort.
points beyond itself to the person and work of Jesus—today, not someday.
invites us to look again at Christ until fear loosens its grip—today, not someday.
traces the red thread to Jesus—He is the meaning beneath the words—today, not someday.
If Luke 18:9-14 feels offensive, remember: the cross is always scandal before it is comfort.
Luke 14:25-33, Jesus meets us in weakness and offers Himself as our hope—today, not someday.
traces the red thread to Jesus—He is the meaning beneath the words.
LensLines™ are original AI-generated theological distillations created by ChurchWiseAI. They are inspired by historic Christian traditions but are not direct quotations from historical sources.