Liberation Theology LensLines™

If Psalm 118:1-2, 19-29 sounds political, remember: oppression is already political—today, not someday.

If 2 Kings 2:1-2, 6-14 sounds political, remember: oppression is already political—today, not someday.

exposes pious excuses—if faith never costs power, it’s probably not liberation—today, not someday.

If Luke 13:10-17 sounds political, remember: oppression is already political—today, not someday.

confronts comfortable religion—God sides with the exploited, not the exploiters—today, not someday.

: From the underside of history, it doesn’t flatter us—names oppression as sin and calls the Church to liberating praxis.

: From the underside of history, it doesn’t flatter us—names oppression as sin and calls the Church to liberating praxis.

: From the underside of history, it doesn’t flatter us—names oppression as sin and calls the Church to liberating praxis.

Timothy 1:1-14 confronts comfortable religion—God sides with the exploited, not the exploiters—today, not someday.

confronts comfortable faith—obedience delayed is obedience denied.

Colossians 3:1-11 sounds political, remember: oppression is already political—today, not someday.

confronts comfortable religion—God sides with the exploited, not the exploiters—today, not someday.

2:23-32 confronts comfortable religion—God sides with the exploited, not the exploiters—today, not someday.

If Colossians 3:1-11 sounds political, remember: oppression is already political—today, not someday.

If Colossians 2:6-15 sounds political, remember: oppression is already political—today, not someday.

18:9-14 exposes pious excuses—if faith never costs power, it’s probably not liberation—today, not someday.

confronts comfortable religion—God sides with the exploited, not the exploiters—today, not someday.

Colossians 2:6-15 sounds political, remember: oppression is already political—today, not someday.

If John 20:19-31 sounds political, remember: oppression is already political—today, not someday.

Psalm 66:1-12 sounds political, remember: oppression is already political—today, not someday.

confronts comfortable religion—God sides with the exploited, not the exploiters—today, not someday.

Timothy 2:1-7 exposes pious excuses—if faith never costs power, it’s probably not liberation—today, not someday.

Colossians 3:1-11 sounds political, remember: oppression is already political—today, not someday.

1:2-10 exposes pious excuses—if faith never costs power, it’s probably not liberation—today, not someday.