Liberation Theology LensLines™

: From the underside of history, it meets us gently—names oppression as sin and calls the Church to liberating praxis.

exposes pious excuses—if faith never costs power, it’s probably not liberation—today, not someday.

calls us to faithful obedience rooted in God's enduring truth and mercy.

declares God’s preferential option for the oppressed—salvation as concrete liberation—today, not someday.

confronts comfortable religion—God sides with the exploited, not the exploiters—today, not someday.

32:1-3a, 6-15 invites solidarity: the suffering of the poor is a holy summons—today, not someday.

confronts comfortable religion—God sides with the exploited, not the exploiters—today, not someday.

: From the underside of history, it meets us gently—names oppression as sin and calls the Church to liberating praxis.

confronts comfortable religion—God sides with the exploited, not the exploiters—today, not someday.

15:1-10 declares God’s preferential option for the oppressed—salvation as concrete liberation—today, not someday.

comforts the crushed: God is not distant from your struggle; He is present as deliverer.

In Romans 8:14-17, hope becomes resistance—God’s promises create courage for today—today, not someday.

Luke 17:5-10, hope becomes resistance—God’s promises create courage for today—today, not someday.

declares God’s preferential option for the oppressed—salvation as concrete liberation—today, not someday.

19:1-10 comforts the crushed: God is not distant from your struggle; He is present as deliverer.

calls the Church to praxis—faith that acts to transform structures—today, not someday.

11:1-13 confronts comfortable religion—God sides with the exploited, not the exploiters—today, not someday.

71:1-6 declares God’s preferential option for the oppressed—salvation as concrete liberation—today, not someday.

invites solidarity: the suffering of the poor is a holy summons—today, not someday.

: From the underside of history, it meets us gently—names oppression as sin and calls the Church to liberating praxis.

In 2 Timothy 4:6-8, 16-18, grace is not abstract; it breaks chains and confronts unjust power.

Jeremiah 1:4-10, grace is not abstract; it breaks chains and confronts unjust power—today, not someday.

32:1-3a, 6-15 confronts comfortable religion—God sides with the exploited, not the exploiters—today, not someday.

: From the underside of history, it names oppression as sin and calls the Church to liberating praxis.