Liberation Theology LensLines™

reminds weary hearts that God is near and grace meets us here.

: From the underside of history, it names oppression as sin and calls the Church to liberating praxis.

3:1-11 calls the Church to praxis—faith that acts to transform structures—today, not someday.

calls us to faithful obedience rooted in God's enduring truth and mercy.

exposes pious excuses—if faith never costs power, it’s probably not liberation—today, not someday.

1:1-4; 2:1-4 declares God’s preferential option for the oppressed—salvation as concrete liberation—today, not someday.

confronts comfortable faith—obedience delayed is obedience denied.

Hosea 11:1-11, grace is not abstract; it breaks chains and confronts unjust power—today, not someday.

invites solidarity: the suffering of the poor is a holy summons—today, not someday.

In Luke 4:1-13, grace is not abstract; it breaks chains and confronts unjust power—today, not someday.

In 1 Timothy 1:12-17, hope becomes resistance—God’s promises create courage for today—today, not someday.

reminds weary hearts that God is near and grace meets us here.

In Exodus 34:29-35, hope becomes resistance—God’s promises create courage for today—today, not someday.

confronts comfortable faith—obedience delayed is obedience denied.

exposes pious excuses—if faith never costs power, it’s probably not liberation—today, not someday.

Hebrews 11:1-3, 8-16, hope becomes resistance—God’s promises create courage for today—today, not someday.

139:1-6, 13-18 declares God’s preferential option for the oppressed—salvation as concrete liberation—today, not someday.

: From the underside of history, it meets us gently—names oppression as sin and calls the Church to liberating praxis.

Colossians 3:1-11 sounds political, remember: oppression is already political—today, not someday.

11:29-12:2 comforts the crushed: God is not distant from your struggle; He is present as deliverer.

2:23-32 confronts comfortable religion—God sides with the exploited, not the exploiters—today, not someday.

confronts comfortable religion—God sides with the exploited, not the exploiters—today, not someday.

calls us to faithful obedience rooted in God's enduring truth and mercy.

If Matthew 2:1-12 sounds political, remember: oppression is already political—today, not someday.