Liberation Theology LensLines™

In Philippians 3:4b-14, grace is not abstract; it breaks chains and confronts unjust power—today, not someday.

calls the Church to praxis—faith that acts to transform structures—today, not someday.

In Galatians 5:1, 13-25, grace is not abstract; it breaks chains and confronts unjust power.

: From the underside of history, it doesn’t flatter us—names oppression as sin and calls the Church to liberating praxis.

invites solidarity: the suffering of the poor is a holy summons—today, not someday.

Psalm 119:97-104, grace is not abstract; it breaks chains and confronts unjust power—today, not someday.

comforts the crushed: God is not distant from your struggle; He is present as deliverer.

confronts comfortable religion—God sides with the exploited, not the exploiters—today, not someday.

Luke 17:5-10, hope becomes resistance—God’s promises create courage for today—today, not someday.

: From the underside of history, it doesn’t flatter us—names oppression as sin and calls the Church to liberating praxis.

exposes pious excuses—if faith never costs power, it’s probably not liberation—today, not someday.

29:1, 4-7 comforts the crushed: God is not distant from your struggle; He is present as deliverer.

8:18-9:1 calls the Church to praxis—faith that acts to transform structures—today, not someday.

invites solidarity: the suffering of the poor is a holy summons—today, not someday.

1-21 comforts the crushed: God is not distant from your struggle; He is present as deliverer.

confronts comfortable religion—God sides with the exploited, not the exploiters—today, not someday.

: From the underside of history, it doesn’t flatter us—names oppression as sin and calls the Church to liberating praxis.

declares God’s preferential option for the oppressed—salvation as concrete liberation—today, not someday.

invites solidarity: the suffering of the poor is a holy summons—today, not someday.

1:1-6 declares God’s preferential option for the oppressed—salvation as concrete liberation—today, not someday.

confronts comfortable religion—God sides with the exploited, not the exploiters—today, not someday.

confronts comfortable faith—obedience delayed is obedience denied.

15:1-10 invites solidarity: the suffering of the poor is a holy summons—today, not someday.

calls the Church to praxis—faith that acts to transform structures—today, not someday.