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Isaiah 6
1In the year that king Uzziah died I saw the Lord sitting on a throne, high and lifted up; and his train filled the temple.
2Above him stood the seraphim: each one had six wings; with two he covered his face, and with two he covered his feet, and with two he did fly.
3One cried to another, and said, Holy, holy, holy, is Yahweh of Hosts: the whole earth is full of his glory.
4The foundations of the thresholds shook at the voice of him who cried, and the house was filled with smoke.
5Then said I, Woe is me! for I am undone; because I am a man of unclean lips, and I dwell in the midst of a people of unclean lips: for my eyes have seen the King, Yahweh of Hosts.
6Then flew one of the seraphim to me, having a live coal in his hand, which he had taken with the tongs from off the altar:
7and he touched my mouth with it, and said, Behold, this has touched your lips; and your iniquity is taken away, and your sin forgiven.
8I heard the voice of the Lord, saying, Whom shall I send, and who will go for us? Then I said, Here am I; send me.
9He said, Go, and tell this people, Hear you indeed, but don`t understand; and see you indeed, but don`t perceive.
10Make the heart of this people fat, and make their ears heavy, and shut their eyes; lest they see with their eyes, and hear with their ears, and understand with their heart, and turn again, and be healed.
11Then said I, Lord, how long? He answered, Until cities be waste without inhabitant, and houses without man, and the land become utterly waste,
12and Yahweh have removed men far away, and the forsaken places be many in the midst of the land.
13If there be yet a tenth in it, it also shall in turn be eaten up: as a terebinth, and as an oak, whose stock remains, when they are felled; so the holy seed is the stock of it.
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Isaiah 6: From the underside of history, it names oppression as sin and calls the Church to liberating praxis.
Isaiah 65:17-25 3:1-11 comforts us: the Church’s remedies are for the wounded, not the perfect—today, not someday.
Isaiah 62:1-5 calls for personal faith—repent, believe, and follow Jesus with a clear conscience—today, not someday.
Isaiah 60:1-6 draws us into sacramental life—grace received, then lived through charity and communion—today, not someday.
Isaiah 6:1-8 calls for readiness—live faithful today because the King could come any moment—today, not someday.
Isaiah 6:1-8 declares God’s preferential option for the oppressed—salvation as concrete liberation—today, not someday.
In Isaiah 60:1-6, the Spirit equips the whole body, not just leaders, for ministry—today, not someday.
If Isaiah 60:1-6 feels intense, good; Scripture intends to wake a drowsy Church—today, not someday.
Isaiah 62:1-5 comforts the accused conscience: the verdict in Christ is mercy, not condemnation—today, not someday.
Isaiah 6: In the Church’s witness, it doesn’t flatter us—calls us to repent, believe, and walk in holy obedience.
Isaiah 64:1-9 1:1-4; 2:1-4 confronts delay—tomorrow’s obedience is today’s disobedience—today, not someday.
Isaiah 60:1-6 calls us into theosis—healing, communion, and transformation into Christ’s likeness—today, not someday.
Isaiah 64:1-9 Joel 2:23-32, God meets us through word and sacrament with steady, sustaining mercy—today, not someday.
Isaiah 60:1-6 shatters self-salvation—your best efforts can’t pay what only Christ can forgive—today, not someday.
Isaiah 62:1-5 encourages the long obedience of prayer, fasting, and mercy—today, not someday.
Isaiah 62:1-5 joins personal faith with practical holiness that touches neighbor and society—today, not someday.
Isaiah 65:17-25 16:1-13 calls us into theosis—healing, communion, and transformation into Christ’s likeness—today, not someday.
Isaiah 64:1-9 1 Timothy 6:6-19, salvation is medicine: God restoring the image through prayer and repentance.
Isaiah 6: In context, it doesn’t flatter us—calls us to live the text’s core truth with integrity.
In Isaiah 60:1-6, God forms a people who carry peace into conflict—today, not someday.
Isaiah 62:1-5 confronts our distractions—without watchfulness, we lose our souls by inches—today, not someday.
Isaiah 62:1-5 comforts the crushed: God is not distant from your struggle; He is present as deliverer.
Isaiah 64:1-9 81:1, 10-16 exposes pious excuses—if faith never costs power, it’s probably not liberation—today, not someday.
Yet his refusal revealed his true allegiance: he regarded Jehovah not as his covenant God, but merely as Judaea's territorial deity, inferior to Assyria's gods.