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God's preferential option for the poor and oppressed, with salvation as liberation from all forms of oppression.
Key question: “How does the Gospel liberate the oppressed and challenge unjust structures in society?”
20622 illustrations found
Luke 24:13-35 11:1-13 confronts comfortable religion—God sides with the exploited, not the exploiters—today, not someday.
Psalm 139:1-6, 13-18 calls us to faithful obedience rooted in God's enduring truth and mercy.
Daniel 3: From the underside of history, it names oppression as sin and calls the Church to liberating praxis.
Luke 8:26-39 confronts comfortable religion—God sides with the exploited, not the exploiters—today, not someday.
Ezekiel 37: From the underside of history, it doesn’t flatter us—names oppression as sin and calls the Church to liberating praxis.
John 10: From the underside of history, it meets us gently—names oppression as sin and calls the Church to liberating praxis.
Psalm 23: From the underside of history, it meets us gently—names oppression as sin and calls the Church to liberating praxis.
Isaiah 2:1-5 Luke 17:5-10, hope becomes resistance—God’s promises create courage for today—today, not someday.
Luke 15:1-3, 11b-32 invites solidarity: the suffering of the poor is a holy summons—today, not someday.
1 Corinthians 3:1-9 81:1, 10-16 declares God’s preferential option for the oppressed—salvation as concrete liberation—today, not someday.
Habakkuk 1:1-4; 2:1-4 comforts the crushed: God is not distant from your struggle; He is present as deliverer.
Romans 8:6-11 Luke 14:25-33, grace is not abstract; it breaks chains and confronts unjust power—today, not someday.
In 1 Corinthians 15:12-20, hope becomes resistance—God’s promises create courage for today—today, not someday.
1 Corinthians 13:1-13 comforts the crushed: God is not distant from your struggle; He is present as deliverer.
Psalm 72:1-7, 18-19 16:1-13 invites solidarity: the suffering of the poor is a holy summons—today, not someday.
John 2:1-11 confronts comfortable religion—God sides with the exploited, not the exploiters—today, not someday.
1 Corinthians 15:51-58 exposes pious excuses—if faith never costs power, it’s probably not liberation—today, not someday.
1 Timothy 2:1-7 exposes pious excuses—if faith never costs power, it’s probably not liberation—today, not someday.
If Acts 5:27-32 sounds political, remember: oppression is already political—today, not someday.
Psalm 139:1-6, 13-18 reminds weary hearts that God is near and grace meets us here.
In Luke 13:1-9, grace is not abstract; it breaks chains and confronts unjust power—today, not someday.
Psalm 80:1-2, 8-19 comforts the crushed: God is not distant from your struggle; He is present as deliverer.
2 Samuel 7: From the underside of history, it doesn’t flatter us—names oppression as sin and calls the Church to liberating praxis.
Luke 13:31-35 invites solidarity: the suffering of the poor is a holy summons—today, not someday.