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God's preferential option for the poor and oppressed, with salvation as liberation from all forms of oppression.
Key question: “How does the Gospel liberate the oppressed and challenge unjust structures in society?”
20622 illustrations found
In Luke 5:1-11, grace is not abstract; it breaks chains and confronts unjust power—today, not someday.
Romans 5:12-19 16:1-13 invites solidarity: the suffering of the poor is a holy summons—today, not someday.
Luke 21:5-19 19:1-10 comforts the crushed: God is not distant from your struggle; He is present as deliverer.
Isaiah 2:1-5 Luke 17:5-10, hope becomes resistance—God’s promises create courage for today—today, not someday.
Romans 4:1-5, 13-17 8:18-9:1 exposes pious excuses—if faith never costs power, it’s probably not liberation—today, not someday.
In Luke 18:1-8, hope becomes resistance—God’s promises create courage for today—today, not someday.
Psalm 146:5-10 8:18-9:1 exposes pious excuses—if faith never costs power, it’s probably not liberation—today, not someday.
Romans 13:11-14 137 declares God’s preferential option for the oppressed—salvation as concrete liberation—today, not someday.
Psalm 2 19:1-10 comforts the crushed: God is not distant from your struggle; He is present as deliverer.
Mark 1:9-15 calls us to faithful obedience rooted in God's enduring truth and mercy.
Luke 8:26-39 confronts comfortable religion—God sides with the exploited, not the exploiters—today, not someday.
In Philippians 3:17-4:1, hope becomes resistance—God’s promises create courage for today—today, not someday.
Matthew 25:31-46 18:9-14 declares God’s preferential option for the oppressed—salvation as concrete liberation—today, not someday.
Matthew 28:16-20 137 declares God’s preferential option for the oppressed—salvation as concrete liberation—today, not someday.
In Deuteronomy 26:1-11, grace is not abstract; it breaks chains and confronts unjust power—today, not someday.
Psalm 118:1-2, 19-29 1-21 comforts the crushed: God is not distant from your struggle; He is present as deliverer.
Luke 15:1-3, 11b-32 invites solidarity: the suffering of the poor is a holy summons—today, not someday.
In 2 Timothy 4:6-8, 16-18, grace is not abstract; it breaks chains and confronts unjust power.
2 Thessalonians 1:1-4, 11-12 declares God’s preferential option for the oppressed—salvation as concrete liberation—today, not someday.
Luke 15: From the underside of history, it names oppression as sin and calls the Church to liberating praxis.
Psalm 139:1-6, 13-18 reminds weary hearts that God is near and grace meets us here.
Galatians 4:4-7 12:18-29 exposes pious excuses—if faith never costs power, it’s probably not liberation—today, not someday.
2 Timothy 3:14-4:5 calls the Church to praxis—faith that acts to transform structures—today, not someday.
Acts 9:36-43 invites solidarity: the suffering of the poor is a holy summons—today, not someday.