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God's preferential option for the poor and oppressed, with salvation as liberation from all forms of oppression.
Key question: “How does the Gospel liberate the oppressed and challenge unjust structures in society?”
18660 illustrations found
1 Corinthians 15:1-11 calls the Church to praxis—faith that acts to transform structures—today, not someday.
If Isaiah 6:1-8 sounds political, remember: oppression is already political—today, not someday.
Psalm 92:1-4, 12-15 exposes pious excuses—if faith never costs power, it’s probably not liberation—today, not someday.
In 2 Corinthians 3:12-4:2, grace is not abstract; it breaks chains and confronts unjust power.
Psalm 63:1-8 calls the Church to praxis—faith that acts to transform structures—today, not someday.
2 Corinthians 5:16-21 calls the Church to praxis—faith that acts to transform structures—today, not someday.
Matthew 2:1-12 invites solidarity: the suffering of the poor is a holy summons—today, not someday.
In Luke 5:1-11, grace is not abstract; it breaks chains and confronts unjust power—today, not someday.
If Genesis 45:3-11, 15 sounds political, remember: oppression is already political—today, not someday.
If Psalm 99 sounds political, remember: oppression is already political—today, not someday.
1 Corinthians 12:12-31a exposes pious excuses—if faith never costs power, it’s probably not liberation—today, not someday.
Jeremiah 1:4-10 declares God’s preferential option for the oppressed—salvation as concrete liberation—today, not someday.
Luke 6:27-38 confronts comfortable religion—God sides with the exploited, not the exploiters—today, not someday.
Philippians 3:17-4:1 declares God’s preferential option for the oppressed—salvation as concrete liberation—today, not someday.
Luke 22:14-23:56 comforts the crushed: God is not distant from your struggle; He is present as deliverer.
1 Corinthians 13:1-13 calls the Church to praxis—faith that acts to transform structures—today, not someday.
Luke 4:21-30 invites solidarity: the suffering of the poor is a holy summons—today, not someday.
1 Corinthians 15:1-11 invites solidarity: the suffering of the poor is a holy summons—today, not someday.
Luke 9:28-36 exposes pious excuses—if faith never costs power, it’s probably not liberation—today, not someday.
Psalm 91:1-2, 9-16 exposes pious excuses—if faith never costs power, it’s probably not liberation—today, not someday.
Luke 6:17-26 comforts the crushed: God is not distant from your struggle; He is present as deliverer.
Luke 13:1-9 exposes pious excuses—if faith never costs power, it’s probably not liberation—today, not someday.
If 1 Corinthians 15:12-20 sounds political, remember: oppression is already political—today, not someday.
In Exodus 34:29-35, hope becomes resistance—God’s promises create courage for today—today, not someday.