Loading...
Loading...
God's preferential option for the poor and oppressed, with salvation as liberation from all forms of oppression.
Key question: “How does the Gospel liberate the oppressed and challenge unjust structures in society?”
20340 illustrations found
If Nehemiah 8:1-3, 5-6, 8-10 sounds political, remember: oppression is already political—today, not someday.
If 1 Corinthians 15:1-11 sounds political, remember: oppression is already political—today, not someday.
Philippians 3:17-4:1 confronts comfortable religion—God sides with the exploited, not the exploiters—today, not someday.
Luke 4:1-13 invites solidarity: the suffering of the poor is a holy summons—today, not someday.
Psalm 27 confronts comfortable religion—God sides with the exploited, not the exploiters—today, not someday.
Luke 9:28-36 comforts the crushed: God is not distant from your struggle; He is present as deliverer.
If Isaiah 60:1-6 sounds political, remember: oppression is already political—today, not someday.
Psalm 72:1-7, 10-14 exposes pious excuses—if faith never costs power, it’s probably not liberation—today, not someday.
Isaiah 50:4-9a confronts comfortable religion—God sides with the exploited, not the exploiters—today, not someday.
In Exodus 34:29-35, hope becomes resistance—God’s promises create courage for today—today, not someday.
In Isaiah 60:1-6, grace is not abstract; it breaks chains and confronts unjust power—today, not someday.
In Isaiah 50:4-9a, hope becomes resistance—God’s promises create courage for today—today, not someday.
John 12:1-8 confronts comfortable religion—God sides with the exploited, not the exploiters—today, not someday.
Psalm 63:1-8 confronts comfortable religion—God sides with the exploited, not the exploiters—today, not someday.
1 Corinthians 15:51-58 invites solidarity: the suffering of the poor is a holy summons—today, not someday.
In Psalm 63:1-8, hope becomes resistance—God’s promises create courage for today—today, not someday.
Psalm 71:1-6 declares God’s preferential option for the oppressed—salvation as concrete liberation—today, not someday.
Isaiah 43:16-21 exposes pious excuses—if faith never costs power, it’s probably not liberation—today, not someday.
In Luke 13:1-9, grace is not abstract; it breaks chains and confronts unjust power—today, not someday.
2 Corinthians 3:12-4:2 confronts comfortable religion—God sides with the exploited, not the exploiters—today, not someday.
Psalm 92:1-4, 12-15 calls the Church to praxis—faith that acts to transform structures—today, not someday.
Luke 15:1-3, 11b-32 exposes pious excuses—if faith never costs power, it’s probably not liberation—today, not someday.
Matthew 2:1-12 calls the Church to praxis—faith that acts to transform structures—today, not someday.
Psalm 36:5-10 calls the Church to praxis—faith that acts to transform structures—today, not someday.