Loading...
Loading...
God's preferential option for the poor and oppressed, with salvation as liberation from all forms of oppression.
Key question: “How does the Gospel liberate the oppressed and challenge unjust structures in society?”
20340 illustrations found
2 Timothy 2:8-15 invites solidarity: the suffering of the poor is a holy summons—today, not someday.
In 2 Timothy 2:8-15, grace is not abstract; it breaks chains and confronts unjust power.
2 Timothy 3:14-4:5 calls the Church to praxis—faith that acts to transform structures—today, not someday.
2 Timothy 3:14-4:5 confronts comfortable religion—God sides with the exploited, not the exploiters—today, not someday.
In Luke 18:1-8, grace is not abstract; it breaks chains and confronts unjust power—today, not someday.
In Luke 18:1-8, hope becomes resistance—God’s promises create courage for today—today, not someday.
Psalm 119:137-144 calls the Church to praxis—faith that acts to transform structures—today, not someday.
Psalm 119:97-104 invites solidarity: the suffering of the poor is a holy summons—today, not someday.
Luke 19:1-10 comforts the crushed: God is not distant from your struggle; He is present as deliverer.
Psalm 65 invites solidarity: the suffering of the poor is a holy summons—today, not someday.
In Psalm 65, grace is not abstract; it breaks chains and confronts unjust power—today, not someday.
Luke 21:5-19 91:1-6, 14-16 exposes pious excuses—if faith never costs power, it’s probably not liberation—today, not someday.
Luke 20:27-38 Colossians 3:1-11 sounds political, remember: oppression is already political—today, not someday.
Luke 21:5-19 19:1-10 comforts the crushed: God is not distant from your struggle; He is present as deliverer.
2 Timothy 4:6-8, 16-18 comforts the crushed: God is not distant from your struggle; He is present as deliverer.
Luke 18:9-14 invites solidarity: the suffering of the poor is a holy summons—today, not someday.
In 2 Timothy 4:6-8, 16-18, grace is not abstract; it breaks chains and confronts unjust power.
Luke 18:9-14 exposes pious excuses—if faith never costs power, it’s probably not liberation—today, not someday.
Joel 2:23-32 calls the Church to praxis—faith that acts to transform structures—today, not someday.
If 2 Timothy 4:6-8, 16-18 sounds political, remember: oppression is already political—today, not someday.
Joel 2:23-32 confronts comfortable religion—God sides with the exploited, not the exploiters—today, not someday.
Isaiah 65:17-25 1:1-6 declares God’s preferential option for the oppressed—salvation as concrete liberation—today, not someday.
John 11:1-45 137 invites solidarity: the suffering of the poor is a holy summons—today, not someday.
Psalm 118:1-2, 14-24 confronts comfortable faith—obedience delayed is obedience denied.