Lutheran Lens Commentary: 1 John 2:28-3:3
Lutheran Lens Reading of 1 John 2:28-3:3
Tradition-Specific Interpretation
We read 1 John 2:28-3:3 through the lens of Law and Gospel, seeing the call to abide in Christ (2:28) as both a command (Law) that exposes our inability and a promise (Gospel) that assures us of our identity in Christ. The passage highlights our baptismal identity as God's children (3:1), which is a pure gift of grace. We understand the hope of being like Christ when He appears (3:2) as a Gospel promise that delivers assurance and comfort, emphasizing our position as simul justus et peccator — fully justified yet awaiting full sanctification.
Key Language Decisions
The Greek word 'μένω' (meno) in 2:28, translated as 'abide,' is significant for our tradition as it implies a continuous, grace-dependent relationship with Christ. The term 'τέκνα' (tekna) in 3:1, meaning 'children,' underscores our baptismal identity as God's offspring, not by our own doing but by God's declaration. These language choices reinforce the Lutheran emphasis on justification by grace alone and the assurance of faith as a gift, not a human achievement.
Where Traditions Diverge
Our reading diverges from Reformed traditions that might emphasize perseverance as evidence of election, focusing instead on abiding as a response to God's grace. Unlike Arminian traditions that may stress human cooperation, we view our status as God's children as purely a result of God's unilateral action. This distinction matters because it preserves the Gospel's unconditional nature, ensuring assurance rests solely on Christ's finished work.
Pastoral Application
In preaching this passage, a Lutheran Lens pastor will emphasize the comfort and assurance found in our identity as God's children, given to us in Baptism. The call to abide is not a burdensome law but an invitation to rest in the finished work of Christ. Pastoral care should focus on delivering the Gospel promise that we are beloved children of God, despite our ongoing sinfulness. Our congregants should hear that their hope and future transformation when Christ appears are secured by grace, not contingent on their performance.
Cross-References: John 15:4-5; Romans 6:3-4; Ephesians 2:8-9; Galatians 3:26-27; Philippians 1:6
Doctrinal Connections: Law and Gospel; Baptismal Identity; Simul Justus et Peccator; Justification by Faith Alone; The Theology of the Cross
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